Archive for the ‘Uncategorized’ Category

The difficulties of being climate aware: Social and Psychological

March 4, 2019

Official climate action is way too slow. Despite Rightist allegations that governments are pro-climate change because they could use it to increase their power and suppress dissent, on the whole governments seem extremely reluctant to do anything about climate change or ecological destruction. We can see them threaten scientists or others who talk out, remove useful information from official websites, appoint industry figures to investigate climate change or to lead departments of environment, attempt to destroy data, support coal mining and construction of coal power, change regulations constantly so as to make renewable ventures more difficult, make it easier to do more land clearing and emit more pollution and so on. There are few governments in the world who don’t exhibit at least some of these policies.

Why does this happen? For two main reasons.

  • 1) Dealing with climate change is difficult both practically and psychologically, and
  • 2) [a related factor] Dealing with climate change disadvantages quite a number of established powerful people who would have to stop making money from actions which lead to climate change. Change is threatening, as other people might displace them, or they might lose out on their current positions. Imagining change is psychologically disorienting for many people.
  • Those people who are interested in doing something about climate change, may need to remember that an extremely powerful and wealthy group of elites oppose them. Activists are the underdog, and this can be a hard position to accept.

    Corporations and Governments have (for about the last 100 years or so) been tied in with a model of profit and development which depends on fossil fuel consumption, the massive dumping of pollution on less powerful people (where possible) together with the destruction of natural resources, through mining, deforestation, housing development, industrial farming, modes of warfare, and so on.

    It should be hardly necessary to add that while this process has helped lift millions of people out of poverty, it has also forcibly dispossessed millions of people from relative self-sufficiency into wage labour and dependece, and stopped people from living a roughly sustainable life style. It has also produced truly massive inequalities of wealth. And massive inequalities of wealth lead to massive inequalities of power, confidence and apparent ability to act.

    Those wealthy people and organisations who get wealthy from producing climate change and ecological destruction as side-effects of their wealth generation, can buy governments all over the world. They are marked as wise and successful people by their wealth, they have access to governments, they can provide well-paying jobs for people who help them and so on.

    In most countries they own and control the media, and hence they either attack ideas of climate change, threaten climate scientists, provide money for ‘skeptical’ research, or at the best pretend that the science is undecided and hire opinion writers to scare people about climate science, the economic consequences of change, or the abuse and exile you will suffer if you oppose them. This occurs irrespectively of whether the media is supposed to be ‘left’ or ‘righteous’, as it is still largely owned by corporate people. This wealthy group also supports think-tanks which make money by providing arguments in favour of their aims.

    Government people often give more credence to endlessly repeated ‘information’ they read and hear, than they do to real research, and if governments were to act then they might lose media and donor support, so they could lose government. Governments (particularly in ‘developing countries’) also fear that if they did not maintain ecological destruction then it would be difficult to increase living standards for their people, and thus they would be replaced by governments who might be even worse. Investors might go on strike and take their money elsewhere. There is no obvious way forward – renewables may not work as well as fossil fuels.

    So you will find power and bought-information working against any progress towards not destroying our current ecology and eventually our civilisation.

    It almost goes without saying that realizing the world you depend upon is being destroyed, and that powerful people support that destruction or, at best turn away from it, is deeply depressing. It is also isolating as most people follow the lead established and find it difficult to talk about climate change, or will dismiss it as a ‘downer’; and it does hit people by reminding them of ends and mortality. Global ecological destruction is too upsetting for many people to face.

    Acting requires people to change their lives, and to admit that their children and grandchildren are endangered by ordinary life; you too are partially responsible for climate change, through how you live, what you buy, and what you consume. It is hard to keep psychologically functional and live with the realization that you face almost overwhelming power and overwhelming routine. Changing one’s life is threatening for both powerful and ordinary people. Climate change and its consequences may even satisfy any unconscious desires you have for self destruction.

    To some extent, continuing with climate change depends on you giving up, and accepting some other group’s superior power over your life and fate, and that too is hard to face.

    But, despite the overwhelming odds and difficulties, you have to continue to fight anyway, in whatever way you can. It is helpful to remember that many local communities are working together, sometimes rather anarchically, outside the system, or breaking the regulations, in order to do something. There are likely to be people in your local area interested in practical action, who are not blinded by the wealthy and powerful, and who just get on with things. They may be prepared to talk and express their feelings and recognize the difficulties even while they act. They act even if all seems dark, just as people have done when facing invasion or tyranny – and acting is a tonic providing you recognize the darkness within and do not suppress it or let yourself be taken over by it.

    See if you can find such groups and join in. If you don’t like a particular group, there will probably be some other groups you can link together with. It may be useful to engage in therapy, providing the therapist does not encourage you to isolate yourself from action, or the problem. It may be useful to learn how to work with your dreams as they reveal information, symbolically, that you may otherwise be unaware of. There is no reason why action cannot lead to a happier more contented self, once you realise the traps. The current state of affairs leads to a despondent, or suppressive, self. Moving to oppose, or get out of the system, may help you in every way possible.

    Climate Consensus?

    March 4, 2019

    The question often arises of “what does consensus mean in the usual talk of the consensus on climate change?”

    The answer is simple, but controversial. It means that almost everyone who works and publishes in climate science is convinced by the current evidence that climate change is happening, and that it is primarily caused by human beings.

    That is all. And yet that is quite significant, given the nature of science.

    The theory and supporting data has been around and largely unchallenged in general (specific points have been challenged and refined) for more than 50 years, and it goes back to the 19th Century. This general consensus is unusual, because most scientific theories are constantly under challenge from within their domains, as scientists can gain status for showing problems with theories and proposing persuasive new interpretations of data. Science tends to be fractured that way. Furthermore, there will always be problems with the data and its interpretation that need to be explained, and this gives an opening for new theories and approaches. Finally, in complex systems predictions are hard to make, and sometimes predictions have been conservative and wrong – although this is not discussed that much.

    When a scientific theory remains around for that length of time and the consensus is high, it’s usually pretty good. It is better than the alternatives.

    Now of course, the great thing about science is that people eventually change their minds when faced with better theories, or data which contradicts the theories. The theory can be abandoned. So far this has not happened. It could happen, but hoping that it could happen is not the best way to run your politics.

    The question people need to think about is: is climate change a conspiracy joining the notoriously factional UN (which usually can’t get its act together to do anything simple) with competitive scientists of all kinds of political persuasion (who often face hostility from governments who don’t want to act on climate change) to put forward a socialist conspiracy, or is it more likely that fossil fuel companies who (at best) have a dubious reputation for honesty and democracy, fund think-thanks to deny climate change, and promote climate change denial, because it is in their economic interest to do so?

    Climate change is one of the most highly probable pieces of contemporary science. It should not be rendered political, even though it is in some corporate interests to do so.

    Where climate change should be political and openly so, is on the question of how we try and prevent, or ameliorate, it.

    Three Objections to Jancovici

    March 1, 2019

    Final post, in this series, on Jancovici. I’ll try and move on to more detailed theorists of energy, entropy and economics soon. Here are some responses to people’s objections to his positions.

    Objection 1) Jancovici ignores technological development and invention which means that energy can be used with greater effect, or that old ways of doing things can be superseded. For example, nowadays you do not need a car to transport a message, you can use email. Similarly, Energy usage for any activity is not necessarily constant.
    This possibility implies economies may be able to increase growth without more energy consumption.

    Answer: Technological development does not always occur because we need it. We cannot depend on hope or imagined tech, or imagine that the hoped for technology will be deployable in the limited time frames available to us. If such tech arises then good, but we cannot assume it will arise.

    Furthermore, the Jevons effect (the idea that the more energy can be produced cheaply the more will be used), seems demonstrated. There seems to be no evidence that energy efficiency is commonly used in capitalism to reduce energy consumption. Can anyone give an illustration of where more energy could be produced and was not used to produce more of the same, or diverted into producing other goods?

    Inventions like the internet may not have reduced energy usage. Not only is massive energy required to power the internet and store data, but internet shopping has massively boosted transport of packages to individual locations and probably increased transport energy demands.

    Progress does not always imply the end of all limits. If we could use oil ten times as efficiently as we do now, we will still eventually run out of oil, and it is (perhaps even more) unlikely that we will stop using oil before it runs out.

    Technological development may drive a demand for energy, and hence for ‘dirty’ and destructive energy production. It is also the case that dubious financial processes can support, otherwise uneconomic fuel collecting for periods of time, to reinforce the old system. This appears to be the case with fracking, shale oil, tar sands and so on, which seem to be given energy by debt and hope.

    This latter point also implies we may also need to look at ‘lock-in’ and ‘path dependence’ as part of our problem, not just because history can limit our options, but because old technology and its organisation frequently supports relations of power, wealth and communication which actively oppose any transformation. Transformation is not simply a matter of people automatically doing what is best for their survival, but of political struggle for the right to survive and change those relations of power, wealth and communication, while dealing with the unintended consequences of established actions and supposedly transformative actions.

    Having said that, it appears that renewables are improving in terms of reliability, lifetime, cost and storage costs. This is helpful, but it does not mean it will be enough, or that powerful people and countries will not fight to expand fossil fuel consumption for their, or these companies’, apparent profit, as China, Japan and Australia appear to be doing. There is also a temptation, especially in capitalism, to take cheap renewables which are made without regard to the energy, pollution and waste expended in their manufacture and transport – and thus give the appearance of transformation while keeping up, or even increasing, the pressures for collapse.

    If energy availability does affect what we can do, then changing energy availability, without a concerted effort to change social desires and organisations, will lead to protest and discontent.

    Objection 2) GDP may not decrease because of lack of energy, but energy usage may decrease because of decline in GDP (as with the financial crisis). When economic activity declines then energy usage will decline.

    Answer: It may well be true that a decline in GDP through a financial crisis, or lack of resources etc will depress energy consumption. We know CO2 emissions declined after 2008. But the argument is not that energy availability is the only factor involved in economic activity or GDP, but that Energy availability is a significant economic factor, and should be studied and made part of our models.

    One significant point of Jancovici’s argument is that you cannot ignore the effect of limited resources, and that some vital resources can get used up. I also argue that entropy, waste and pollution and its distribution should be part of the models, as these affect (and possibly drive) economic activity and social health.

    Everything that is produced, or every service which exists, requires energy for its creation and performance. Without available energy there is no life, no culture, and no human exchange or economics.

    Some relationship exists between economic activity and energy availability. It is, therefore, not completely without point to suggest the connection should be admitted, and we should explore how to model it.

    Objection 3) It is the contradictions of capitalism that are destroying the world.

    Answer: Energy consumption is destroying the planetary ecology because it involves burning fossil fuels, and energy consumption is a direct driver of economic growth and that too is destroying the planet through extraction, destruction and production of pollution (which can be thought of as entropic). This is the case, in many kinds of political and economic systems. This commonality does not mean that capitalism, especially neoliberal capitalism, is not a significant problem. However, we cannot just assume that if capitalism collapses then all the problems will collapse with it.

    Capitalism may intensify the problem, because the only value it recognizes is profit. If it is profitable to pollute and destroy, then it will be done, without it necessarily being an unintended effect. In this situation, attempts to constrain destruction will almost certainly be seen as destructive attempts to constrain liberty.

    To recap:

    1. We cannot assume technological innovation will allow us to generate more energy with less pollution, through some unknown or imagined technology – we have to work with what we have got.
    2. Jancovici thinks we should consider nuclear, other people think it is safer and cheaper to go without that. These are both arguments which don’t hypothesise technologies which are untried or uninvented, and so the argument is worth having.
    3. The effects of energy availability need to be explored, and factored into our economic models.
    4. The effects of entropy, destruction and pollution also need to be explored and factored into our economic models.
    5. Once we have carried out the above steps we can then examine how we need to modify or overthrow capitalism, realising that any attempts at reform will be resisted by extremely wealthy and powerful people and organisations. That the change may be necessary for survival does not mean it will arise.
    6. It seems unlikely that we can extend current western models of prosperity and daily life to the rest of the world without catastrophic consequences.

    Cardinals and Crimes

    February 28, 2019

    An Australian Cardinal has just been convicted of child abuse/rape. It is possible he may be acquitted on appeal but this is not a comment on the Cardinal, but a comment on some of his supporters. Please note it is not a call to stop Christians from offering him forgiveness if he is not acquitted, but there is something which needs comment.

    He has been roundly defended by members of Australia’s Righteous establishment. They have argued things like he was convicted by an atheist or left-wing conspiracy, the case was bad (despite the well-known difficulties of getting unanimous convictions in such cases, and their ignorance of the testimony or the records of testimony) and so on. They almost universally refer to his character as making the charges unlikely. One ex-prime minister called his character ‘exemplary’.

    I do not know the man and have never met him. However, he is on record as having led the Church’s denial response to priestly rape. He has defended rapist priests, been unaware of rapist priests (even when he lived with them), attempted to silence victims, successfully argued that the Catholic Church was not a legal body which could be sued, limited compensation to $50,000 dollars, and smeared people who challenged him or presented evidence of abuse. He has fought fiercely to protect the Church from the appearance of scandal, while allowing the scandalous acts to continue for years. This implies that for the Righteous, institutions exist solely:

  • to promote the authority of those who hold office in them;
  • to defend the reputation of the institution and its office holders;
  • to treat those with less authority in the institution, or those who complain from outside, as sub-human;
  • to crush, isolate and silence those who are hurt by the institution, so it may continue to pretend there are no problems and allow its members to carry on the abuse;
  • to minimize any expenditure on reparation for those hurt;
  • to deny any responsibility for harm;
  • To issue reassuring lies that allow the institution to carry on, and keep its authority secure; and
  • to crush any form of dissent, even if the dissent is simply an attempt to get the institutions’ office holders to recognize there is a problem.
  • That this is considered ‘exemplary,’ I think, tells you a lot about Right wing politics and morality. It is about maintaining their authority, supporting the powerful when they fall, and headkicking those hurt by the system. There is little else to it, whatsoever.

    Jancovici on the problems with Renewables

    February 27, 2019

    I’m pro-renewable, but it is useful to know in advance what the likely problems with renewables are going to be. That way we can attempt to deal with those problems.

    Jancovici does not believe renewables can save the day. By which he seems to mean preserve our society in the way it is today, and allow everyone in the world to share in that mode of living. This is possibly true. We need social change as well, and that will be difficult. Conscious social change is always difficult and prone to unintended effects. Sometimes such change is relatively successful as the change from free market capitalism to democratic socialism in Europe after the Second World War. Unfortunately this was not stable in the face of sustained political attack and was replaced by “neoliberalism”. It would have been useful to have been prepared for this attack, rather than to assume (as many people seem to have done) that we could never return to such a destructive and unstable system… That depends on knowledge and experience, both of which are malleable to concerted propaganda. The eternal problem of any political system.

    Anyway, back to renewables. This is a little repetitive of my last couple of posts, because I want it to be understood without reference to them. Please forgive me, if you have struggled through the others.

    Please note I am not even attempting to evaluate his estimations of costs at this stage.

    Non-fossil fuels are needed because of massive problems with non renewables:

  • 1) Climate change will produce massive trouble for current economies, due to destruction of habitation, disruption of food supplies and so on.
  • 2) Climate change is produced by burning fossil fuels. So we need to stop burning them.
  • 3) Oil, which is the most efficient form of stored energy is running out, or will run out eventually.

    Once you have extracted and burnt a resource that takes several ten million to several hundred million years to renew, you have less.

  • 4) Oil is also used in many chemical processes such as plastic, synthetic materials, and fertiliser production. It is central to much industrial production and processing, not just as a fuel.

    when you eat a kilogram of beef, you kind of eat a kilogram of fossil fuels

    In that sense it is another polluter and currently necessary for growth.

  • 5) Coal is heavily polluting and deadly to humans, both in terms of mining and burning. The sickness and death rate from coal usage is not insignificant.
  • 6) Cheap easily accessible coal tends to be lignite which is more polluting, so there are always economic incentives to use this (where profit is central) and increase pollution.
  • 7) Clean coal burning requires further energy expenditure, lowers the efficiency of coal as an energy source, and is so far not successful enough to bother with. The same is currently true of carbon capture, which may be necessary to lower CO2 in the atmosphere and slow warming.
  • The prime problems with renewables are:

  • 1) The sun and wind energy is not freely available in the concentrated forms useable in industrial society by anyone who can dig it up and burn it. It has to be collected and transformed, and this takes energy.
  • 2) [Not in Jancovici] Changes in land use can disturb people and destroy environments they love. Renewable use is always less traumatic and disruptive than conversion of land to a coal or oil mine, or a fossil fuel power station, but it is not negligible. We are asking people to accept disruption of their relation to the environment so as to save the environment.
  • 3)[Not in Jancovici] If energy usage is important, we can expect that our patterns of power relations are embedded in that energy usage and the habits that it encourages and allows. If this is the case, then changes in the energy system will be heavily resisted, and attempts will be made to make any change replicate the existing system.
  • 4) Manufacture of renewables, especially solar PV requires large amounts of energy, currently being supplied by coal.
  • 5) Collection can never be constant, there will always be variation, and this causes a loss in efficiency.
    Far more energy needs to be generated than used, so that the energy can be stored to smooth out the variations in electricity generation. Attempting to store energy causes further losses in efficiency.
  • Storage
    The main potential forms of storage are battery, pumped hydro, and manufacture of hydrogen as fuel. All of these have ecological consequences, although hydrogen’s seem minimal and could possibly make use of the infrastructure we use for gas and petrol.

    Pumped hydro often consumes land for reservoirs dispossessing people or destroying biodiversity, unless it is limited by being constructed underground. It requires energy expenditure to build. It depends on water availability, which could be affected by Climate change. It also depends on there being excess renewable energy which can be diverted to make it useful, and it has significant losses of energy through efficiency issues – and the second law of thermodynamics – energy is always dissipated if used or moved.

    A conservative 30% of the initial electricity is.. lost into the storage process.

    In OECD countries, all this costs 5,000 to 6,000 euros per kW of pumping power, and the lifetime of the corresponding investment is roughly a century.

    Batteries, so far, require rare minerals – we don’t know for sure there is enough of these – and batteries also require renewable energy to be manufactured if they are not involve greenhouse gas emission. Batteries also have a shelf life. I do not currently know how much energy is required to make the materials reusable for new batteries – but it is probably significant.

    Hydrogen power is not being taken up, but it seems a reasonably interesting idea.

    For storage to be successful, without too much disruption, we need technological innovation (just as we do for CO2 removal). That we need this innovation, does not mean it will occur, but it is necessary to fund such research, and this adds to the expense of the transformation. Most massive technological innovation has depended on fairly high levels of State Funding and freedom from patents, at the initial stages at least.

    Grids

    Renewables also require refurbishment of the grid. The grid has usually been designed to be one way from producers to consumers, now it needs to be multiway. Furthermore as renewable plants are usually fairly small, it requires more installation, more energy expenditure and more expense. Jancovici remarks:

    it is much more expensive to install 500 lines of 100 MW each (magnitude of the nominal power of a set of wind turbines or a medium to large scale PV plant) than 20 cables of 2 GW each (magnitude of the nominal power of a nuclear reactor… or coal power plant): it requires much more materials, bulldozers and public works!

    And

    it seems reasonable to consider that for 1 euro invested in production, it will take about one additional euro for investments in the “electrical environment” in the broad sense (connections to the grid, additional low and high voltage power lines, transformers).

    And

    “decentralizing” production strongly increases the total amount of investments required, and thus the overall cost of supply.

    We are probably again in the situation in which the State needs to fund the necessary development of grids, yet this will lead to freeloading by established power companies. Perhaps the State needs to re-start its own power company to encourage competition?

    vs Nuclear

    Jancovici is pro-nuclear. Because the variation in energy emission is not significant we have to install a lot less of it, and we don’t need storage.

    He calculates that nuclear is at least 10 times cheaper than any renewable system. He is optimistic about ‘accidents’ based on the French record, and forgets the difficulty and cost of insurance. The problem is not that serious accidents are rare, but that when they occur they seal off land for a humanly significant period of time, cause illness, widespread fear, lack of confidence and suspicion of suppression of information.

    Jancovivi concludes that for everyone in the world to gain or maintain the standard of living familiar in the Western World today (with all its needed energy expenditure and energy available pretty much on demand) through renewables is prohibitively expensive. It is probably only possible in a world without energy, material, financial or social restraints. Given that we have to make the transition quickly, he thinks, nuclear is the only option.

    With nuclear, replacing all coal fired power plants in the world (a little over 2000 GW presently) would cost 10,000 billion dollars. With wind and solar, it jumps to at least 100,000 billion dollars, knowing that the overall investments in the energy sector are now close to 1500 billion dollars each year.

    Summary

    We can summarise Jancovici’s position by saying that the cost of transformation into renewables to maintain current lifestyles and modes of social organization is prohibitive, especially when we are in the middle of an energy crisis and hence an economic crisis

    If point is correct, then as said earlier this means we need to be aware of the need to change our ways of life, as well, and this is difficult, and possibly politically toxic. It does mean State encouragement of renewable infrastructure is probably necessary. Research into the social transformations needed and possible is as necessary as research into storage and CO2 removal.

    Ultimately, however, we must not be distracted by climate change from other massive ecological collapses occurring. We must analytically face the problem of energy as central to economy, and to the entropic effects of economy. We cannot simply pretend that we do not create the disorder which is going to eventually end our economy, if we do not attempt to curb that disorder or compensate for it. Unintended effects do not arise solely because of planned action, they also arise through ‘free markets’ and capitalism.

    Next post: Objections to Jancovici

    Jancovici: version 3

    February 27, 2019

    Yet another attempt to summarise and elaborate Jean-Marc Jancovici’s general argument.

    Economies are not perpetual motion machines. The second law of thermodynamics can be phrased as perpetual motion machines are impossible. Economies involve energy consumption and dissipation (or require energy input), transform materials and produce waste and other entropic (or ‘disorderly’) processes, in their functioning. They also involve political struggles over allocations of goods and property, modes of exchange, modes of property, forms of labour, types of regulation, decisions about what costs shall appear ‘free,’ and what costs will be born by various groups, and so on. These factors are not incidentals but necessary and essential parts of the economy.

    Often it seems that economies are portrayed as endless circulations, without energy being consumed, without politics influencing markets as standard practice, without destruction, without waste, and without disruptive consequences arising from standardized actions. Complexity and the laws of thermodynamics cannot be ignored if we wish to be accurate in our understanding of economies.

    Constraints on energy constrains activity, while availability of energy increases possible activity. This seems fundamental. Energy is a driver of economic processes. If our technologies or bodies have no energy they cannot produce anything, or even do anything. Energy is necessary for transformation, and is released by organised and directed transformations such as burning or chemical reactions etc.

    Energy is a necessary, although not sufficient for economic action. If we extend the notion of economy to cover ecology, as is frequently done to reduce ecology to economy, then this also true. While availability of energy is fundamental we do not expect to find life on Mercury or the surface of the sun.

    The industrial revolution involves many processes such as, changes in patterns of class and power relations, changes in technology, changes in patterns of living, but it is also about the growth of energy supply, and the growing transition away from human and animal labour to machine and fossil fuel ‘labour’.

    In other words when Adam Smith invented the labour theory of value, he did so by seeing that, in his society, the most obvious form of directed, organised and transformative energy availability came through human labour. Animal energy was organised by human labour, wind energy came about as a result of human labour and so on. Human labour itself, depended on the energy released by agriculture. Nowadays, human labour provides far less useful and transformative energy than fossil fuels, and it becomes easier to see that energy availability is as important as the organising force of human labour for economic processes.

    All energy processes are affected by complexity and the laws of thermodynamics, and they are, currently, producing a series of crises.

    Firstly, industrialisation is bringing about an increasing noticeability, and consequence, of the entropic (or disorderly) processes which result from it, and which it appears to require. These include ecological destruction and climate change. These ‘side effects’ are now affecting industrialisation. Actions in complex systems have unintended effects, and this affects the system.

    Secondly, while we may be able to recycle materials (with increased energy expenditure), we cannot recycle energy. Energy, when used, cannot be used again. Once we burn oil or coal it has gone. Our cheap, easy, energy supply is being used up, and will not be regenerated in any relevant time frame. The energy, and other, costs of extraction will increase lowering energy availability, and this will have an effect on economic activity – most probably, hindering it.

    Thirdly, further burning, or stretching the use of fossil fuels (primarily coal) will increase the entropic effects of disorderly climate and ecologies.

    The need for new energy sources remains. We can possibly harvest energy directly from the sun, or its consequences – but this also requires existing energy, as solar energy is not “ready to hand” or “ready to use” in the same way as fossil fuels can just be dug up and burnt. Renewables have to be built (but so do fossil fuel energy stations). Furthermore, any transformation will cost a lot financially, in terms of effort, in reorganisation and political conflict as established powers attempt to protect their positions. This will be magnified by the consequences of ecological and climate instability

    Transition is difficult and made more difficult by the crisis. We cannot assume that the economies’ ‘markets’ alone will save us, as ‘markets’ are themselves under pressure.

    Further reflections on energy and entropy in economics – Jancovici again

    February 25, 2019

    In the previous post, I suggested that Jean-Marc Jancovici insists that economists ignore problems of energy availability, and this distorts their (and our) economic expectations.

    As previously implied, we can add that life and economics exist on this planet because of the slow self-destruction of our Sun. If the Sun emitted too much radiation (or the planet received too much radiation) it is doubtful that sophisticated life could exist anywhere on the planet – although possibly some life could survive deep underground or near vents in the deep oceans. If we received too little radiation, life might be similarly constrained. Eventually in the far distant future the sun will die, but this is way too far in the future for us to bother about at the moment.

    In this sense solar energy is fundamental to life and society. Manual labour (the basis of many economic theories) and human thought, experiment or design only exist because of the energy humans and creatures extract from food, and that ultimately depends upon the Sun’s radiation and self-destruction. Energy from the sun is stored by, amongst other things, coal and oil, and is released in fire.

    As we know, forms of organisation can massively magnify the power of human thought and labour (and massively disorganise them, or waste then, as well). Putting these points together, Jancovici’s argument declares that the energy we can extract through the ways we organise burning fossil fuels massively overshadows the power of human labour in creating social ‘value’ and material goods.

    To restate:
    Energy consumption and its organisation and implementation through social organisations and other technologies (the social aspects) is fundamental for the kind of economies we have today.

    We should note that we also adapt our economies to the kinds of availabilities of energy that we have to deal with. Power is currently cheap at night because coal fueled electricity has not been ‘dispatchable,’ or particularly variable, and much energy is wasted.

    Changes in energy supply and availability will have economic and organisational consequences, and we currently need to change energy supplies because an unintended consequence of fossil fuel based energy supplies is climate change. There are other forms of ecological destruction happening which are as important, and which reinforce climate change, but I’m currently putting them to onside – not, I hope, ignoring them. The prime cause of climate change reintroduces the importance of entropy.

    Entropy is one of those scientific concepts over which there seems a fair bit of dispute, and a relative ease of misunderstanding. I’m warning any readers that this may be all be wrong. Please let me know if you know better. ‘Entropy’ is a description of a process, rather than a thing, so it is possibly better to talk about ‘entropic processes’ rather than ‘entropy’. The point of entropy is that any use of energy, any ‘work,’ engages entropic processes alongside that usage. These entropic processes are usually dissipated as heat (random molecular movement) and/or through reduction of what appears to be constructive order or demarcation.

    It is often postulated that entropic processes will lead to “universal heat death.” This is a state in which there is no more energy in one part of the universe than in another. Particles are completely randomly distributed. Whether this state is a state of total order or total disorder is up to you – the paradox is obvious and implies life is a ‘mess’ (or ‘balance’ if you prefer) of order and disorder.

    At the extreme, this idea also implies that too much work will generate too many entropic processes and the planet will warm independently of what precautions we take. The use of air-conditioners in some Cities is supposed to increase the heat of those cities (as the heat involved in producing the cooling dissipates outside the area of cooling), and thus encourages more air-conditioning and more heating. The same may be true of automobiles (engines moving people around get hot, and dissipate that heat). An economy necessarily produces (semi-organized forms of?) dissipated heat.

    We all hope that this extreme fate is ultimately avoidable or far off, or avoidable because we have spare energy to do something about it. We could develop more efficient engines or ways of cooling, or better ways of organising those processes (but this can never stop excess heat being dissipated). Ordering processes can always create disordering processes – and we should not ignore the disordering, or entropic, processes simply because we like, or are impressed by, the order. What we define as order and disorder come together. Another problem here is that the more complex the processes we use to prevent the entropy we generate from overwhelming our order, then the more energy the order may take to keep going, and the more prone the system may be to accident or collapse.

    Entropy also suggests that, while we use energy to produce useful transformations, we also produce waste or pollution by breaking things down. This is furthered by forms of social organisation which make it acceptable to create waste, or allow waste and poisons to be allocated to ‘unimportant’ areas, and onto relatively powerless people, where the effects can be ignored. If you like, blockage of information (in this case about pollution) is as important a part of current economic life as is accurate and resolvable transmission of information.

    Just as wealth gets allocated by patterns and processes of ‘social class’, so does waste, probably in an inverse form; waste and risk of harm gets distributed away from wealth. However, as waste tends to randomness, this distribution may not be quite as rigorous. Few will totally escape climate change.

    So we may say that the implications of Jancovici’s argument suggests orthodox economists not only ignore the availability and organisation of energy as important to economy (other than as labour), they also ignore entropic processes and waste and their forms of organisation and disorganistion.

    It therefore appears we need a new orthodox economics which deal with these things. So part of the next stage is to look at some criticisms of Jancovici and the work that has been done to factor energy and entropy into economics.

    To restate, yet again:

    Energy availability, its capacities, organisation, distribution, implementation and consumption through social organisations and other technologies, and the effects (both intended and unintended, such as entropy waste and pollutions etc) of its production and organisation (etc.) is fundamental for understanding the kind of economies we have today.

    Energy cannot be ignored

    Jancovici and energy in economics

    February 25, 2019

    Jean-Marc Jancovici is a French Engineer, who has spent a lot of time writing about economics. His longer form work is not translated into English, but I thought it might be useful to try and summarise some of his thinking, to think about it. There should eventually be a sequel to this post criticizing or developing it. Occasionally, its more me than Jancovici (and material I have taken or misunderstood from my brilliant colleague, whose name I’m removing for security purposes), but I hope nothing would be unacceptable to either of them.

    Jancovici claims that the Western, and world, economies are based primarily on the availability of energy and only secondarily on the cost of energy. Availability of energy drives contemporary economic activity far more than labour or capital, although neoclassical economics largely ignores energy availability (and the ecological cost/destruction of economic activity) in favour of labour and capital. But:

    “if we have plenty of workers and plenty of capital, but no energy,… we won’t get any significant production!”

    Note this can mean that unless spending frees energy, it may have little effect on the economy.

    He defines energy as something which is produced by, or allows changes in, the world/system. Energy is about transformation.

    “As soon as the world that surrounds us (= ‘a system’) changes, energy plays a role, and the amount of energy involved measures the magnitude of the change of the system between before and after.”

    The greater the transformation, the more energy is involved.

    “Our economic system is nothing else than the transformation, on a very large scale, of natural resources into ‘something else’.”

    The laws of thermodynamics state that in a closed system, energy can neither be created, nor destroyed, but only be transformed. Therefore, “the energy used by a system has.. to come from outside the system”, and this has usually originated from the sun, causing the water cycle, being transformed and stored in plant material (and then into food, or through release by burning fossil fuels, or simply burning wood or feaces) and so on. This process is essentially ‘free’, although extracting energy takes some energy (and the construction of technology to apply that energy to extract the energy). Every time energy is used it ‘degrades’ and some is lost; this corresponds to the notion of entropy. Every transformation increases entropy, and entropy is sometimes seen as a degree of disorder, or a departure from the order demanded by humans. In a closed system entropy eventually wins out.

    the entropy of an isolated system never decreases over time.

    Isolated systems spontaneously evolve towards thermodynamic equilibrium, the state with maximum entropy [full thermodynamic equilibrium means there is no flow of heat, no detectable energy….].

    Non-isolated systems, like organisms, may lose entropy [or gain organisation], provided their environment’s entropy increases by at least that amount so that the total entropy either increases or remains constant.

    Therefore, the entropy in a specific system can decrease as long as the total entropy of the Universe does not.

    Entropy is a function of the state of the system, so the change in entropy of a system is determined by its initial and final states.

    wiki sentences split apart for clarity.

    Life exists on Earth, because of the energy that comes from the sun (and possibly from the interior of the Earth, although if there was no sun that heat would drain away into space).

    The use of machines and new organisations of production, during the industrial revolution to transform the newly, and plentifully, available stored carbon and sunlight in fossil fuels, has magnified the amounts of transformation that humans can impose/make on the general system in a short amount of time. Much of this transformation has been declared good in terms of increasing human potential, and human power. Developed countries are able to exert power (military and trade)in the world with relative ease. This is why ‘developing countries’ who had not yet fully corralled this use of energy were, and are, so keen to instigate it. It provides some degree of security from active colonialism (in theory). Again, we can point to technological development as allowing an increase in the amount of energy we can extract – but this is hard to quantify. This is why previously dominant technological processes can lead to a social dead end; the cost of replacement of old tech with new tech seems excessive. The main point is that we are still not creating energy, only transforming it more efficiently and with greater effect on the world system.

    Humans today are facing a crisis because of five factors:

    1. We have, over the last 70 or so years, been increasing human dependency on fossil fuels for our daily life and survival.
    2. Oil and gas are approaching, or have reached [it is disputable], peak production. Consequently, social availability of energy is likely to decrease.
    3. With decreasing availability, the energy cost of energy production, and the destruction resulting from energy production, will increase.
    4. The pollution from burning fossil fuels is overwhelming the planets ecological ability to process, or recycle, that pollution. The results of this excess is changing those ecological systems and producing climate change.
    5. The potential energy, and pollution, cost of replacing fossil fuels with renewables could be enormous.

    In other words the way we have had of maintaining and generating our survival and way of life, undermines survival and way of life, and is likely to come to an end in any case.

    Continuing to use fossil fuels increases the likelihood of dramatic instability in weather patterns, sea level rises, water shortages, floods and agricultural shortages. This will likely increase movements of people and produce armed conflicts. Increased temperatures will, in many already warm places such as Australia, make outside labour difficult and possibly harmful for labourers; this will possibly slow production. It also needs to be added that there are other pressures on the ecology as described by ‘Donut economics’ and planetary boundary theory: such as chemical pollution, nitrogen and phosphorus cycle disruptions, biodiversity loss, particulate pollution and so on. Production of chemical fertilisers may not be energy efficient, when joined with the loss of nutriments through disposal of waste, as when phosphorus is flushed into the sea (the real “metabolic rift”).

    We may also have stretched the use of other resources to near their limits, which make production that depends on use of those resources, harder and more expensive. In one formulation, we have taken the easily obtained, “low hanging fruit,” and further fruit will require more energy expenditure to obtain, and this expenditure will likely increase over time. The fruit analogy gets broken, when we realise that the ‘fruit’ we have taken is unlikely to all grow back.

    With a growing scarcity of easily available energy and resources (even without increased climate instability), economic growth and production (transformation of materials) will slow, and possibly decline.

    “A reasonable hypothesis is to consider that our economy will not be able to grow faster than the energy supply.”

    According to Jancovici’s figures (based on those provided by the World Bank), a decrease in the growth rate of GDP per capita, seems to have been happening in the developed world since the 1970s. World growth since then has largely come about through the increased use of energy in the developing world:

    “no major old industrialized country has done better than a 1% per year growth on average for the GDP per capita over the first decade of the 21st century.”

    With an economic slowdown, it will be harder to make a transition to a decarbonised economy and to lower pollution and chances of wild climate instability. The monetary capital will be less available and the costs of transformation are significant. They involve (at the least): changes in building insulation and design to lessen the need for air conditioning and heating; energy efficiency; transformation of water use and slowing our loss of drinkable water; transformation of agriculture to require less fertilizer and lower emissions; and massive replacement of fossil fuel dependent vehicles, changes in transport patterns, and corresponding changes in city layouts.

    There is also the cost of moving into renewables when this is a product which does not provide a new service or a significant price reduction, but does involve significant reorganisations of grid requirements, transfer of energy over large distances (with resulting energy loss), changes in landscape usage and changes of energy transformation (and waste products) in manufacture and transport.

    Renewables and storage may also involve transformation of resources with finite and increasingly difficult supply, such as lithium (remember economies are about transformation of materials). It may be that energy output per energy input may be better for renewables, as we don’t need to gather the resources to power them, once installed, but I don’t know.

    This all takes lots of energy and capital, and is unlikely to be very profitable without taxpayer subsidy, so it is unlikely to happen through the market.

    Certainly it appears that renewables may reduce the price of electricity, but price reductions can lead to more usage (Jevons effect), and hence further stress the system. In 2015 fossil fuels provided, in general, 80% of available energy, the rest was largely provided by hydro, nuclear, and biofuels (not by solar and wind); so the amount of work that needs to be done, and energy expended to transform, is huge.

    Some forms of renewable energy can feed into destruction, as when biofuels remove waste which would function as fertiliser, or when they lead to deforestation and lessening of food production.

    Replacing all fossil fuel and outputs through burning (especially in transport) requires a major and possibly ‘excessive’ level of investment as renewables may need to be able to over-supply energy to guarantee a constant minimum transmission of energy (although this may not be as necessary as is sometimes claimed, as people can adapt to fluctuating energy flows and did with relative ease 40 years ago). Over-supply of renewables is likely to cause conflicts over land use, as renewables tend to take large areas of land. Storage and release, in batteries, always involves an energy loss, and may also lower the quality of the storage medium. In other words storage mediums tend to decay.

    Generating ‘sustainability’ (whatever that is) requires resource and energy usage, and we do not know how much it will take to get there, or what culturally defined “needs” actually need to be satisfied. As Jancovici says:

    “Have we ‘met our needs’ when we have 100 square feet of heated living space per person, or will it be the case only when every inhabitant on Earth will own 1500 square feet with central heating, air con, plus a jacuzzi and a private spa?”

    These individual needs may conflict with collective needs for survival, with the governance processes for separating them being quite difficult. Similarly, is it possible to be ‘sustainable’ and experience perpetual growth in prosperity, or to extend current living standards (together with the energy use required) to everyone in the world? Will such an extension also require a change in economics and governance? The speed of any such transformation will depend on the politics of the distribution of economic proceeds of the change, or lack of change.

    Most of these changes involve changes in society, and threats to established power relations, which also brings up obstacles to them. If the owners and controllers of economic and energy machinery oppose transformation or suck away the profits, it will make transformation slower.

    This is what we are observing at the moment. There appears to be a large popular awareness of the need for transformation, but there seems to be little political will to engage in conflict with the power of resistant private capital. Given that money, energy and materials may be short, governments may need to promote public projects in renewable energy, and that requires the possibility of offending powerful and wealthy people and organisations. However, it seems clear that any project that depends on oil or coal production continuing to be cheap should not be encouraged.

    A sustainable economy must be able to extract the production of resources to keep the economy going. It must be able to provide energy for its machines, and food, shelter and relatively good health for the people within it.

    “if we don’t finance the ‘good’ transition, we will get an economic collapse,”

    and

    “The sooner we move in the direction of massive ‘decarbonization’ of Europe, the higher our chances are to export what we have found (techniques, systems, ways of thinking) elsewhere.”

    Individualism and the Right?

    February 24, 2019

    I’m frequently told that the division between Right and Left is between ‘individualism’ and ‘egalitarianism’. However, I remain unconvinced. Let’s ignore whether right and left are well-defined categories at this moment, but assume they mean something useful – they certainly operate in the contemporary English Speaking world.

    Certainly people on the Right, frequently describe themselves as ‘individualists’, that is true. After all, can individualism, be bad? “We are all individuals!”. We don’t want to be controlled by others. Maturity is a form of ‘individuation’. We should discover our individual talents, and so on.

    The problem is that people on the Right, seem to be more accurately described as ‘supremacists’. They nearly always imply things like: the wealthy are great and good, men are better than women, gay people are inferior, white culture is better than any other and needs to be protected and promulgated, and so on. People of the right type are dominant because they are superior and deserve it. We frequently hear how Trump is a great leader because he is a great man, successful at business etc. He is superior and even favoured by God.

    The current Right’s favourite policy of neoliberalism seeks to use the State to enhance powerful and wealthy interests, and suppress opposition through talk of ‘free markets’. Even in its individualistic forms this movement seeks to protect the powerful from the people and democratic regulation, but not the people from the powerful and what promotes their profit. It is implied that the corporately powerful are inherently better people; they do stuff.

    All of these people seem quite happy to join together to enforce their supremacy; they have little reluctance to put the rights of their group ahead of the rights of outsider individuals, especially individuals who they define as inferior.

    Indeed, it sometimes seems that they need inferior groups to denounce to make it clear that they are superior. These groups are nearly always groups which are not that powerful: unemployed people, unmarried mothers, drug addicts, refugees, racial minorities, sexual minorities, religious minorities and so on. Sometimes they denounce minor elites, when those elites disagree with them or say that their ideas are wrong: people like scientists, academics, non-neoclassical economists, post-modernists or so on. Often these people are people who have studied these areas of contention, but they can be denounced as inferior or corrupt. They don’t seem to worry that much about violence being directed at the inferior. It’s either necessary, provoked, or simply does not occur, whatever the evidence to the contrary.

    Sometimes people on the Right pretend they are the victims of these inferior people, and this proves how the inferior really need to be put back in their place. We can think of men claiming they are victimized by feminism, white folk claiming the only racism comes from black folk, wealthy people claiming they are being held down by envy, taxes or unions, and so on. The inferior folk are deadly cunning and deserve what is coming to them.

    It is this necessity for the construction and denunciation of the ‘inferior,’ that seems to lead to the ease with which people on the Right can join up with fascists, religious authoritarians, military authoritarians, racist groups and so on. It would be hard to explain how individualism merges with authoritarian collectivism if the Right were really individualists rather than supremacists.

    If they were individualists, then it would be illogical to condemn other individuals who live differently, but if they are group-supremacists then it is quite logical and even necessary.

    The group binding forces, also make it necessary for them to praise people on their side, even when it is clear they would be furious if people on the other side had done the same kinds of things – as is clearly shown by supremacist reactions to the Mueller inquiry. Does anyone seriously think that they would not be calling for Clinton to be executed if the evidence pointed to her being supported by Russians, trying to make contact with Russians, having commercial ties with Russians, and trying to suppress an inquiry into her contacts with Russians. But being a group promoting supremacy, it again becomes logical. Truth is irrelevant to supporting their power as is support for lack of corruption. They are superior and can do no wrong.

    There may be people on the right who don’t support supremacy, but they are not that easy to find.

    More on Population and River flow

    February 22, 2019

    I have a somewhat cynical tendency to think that blaming population is a way that Western people (of a largely Protestant heritage) like dealing with climate change because it absolves them. Population growth is not happening because of ‘us’, it has happening because of people in India, China (now the one child policy is gone) and because of Muslims and Catholics who breed uncontrollably. This could be seen as an example of social category theory in action: it is an outgroup that is the problem, not us.

    It probably does need to be said population could become a problem. 100 billion people is probably too many for any kind of civilization to survive and it probably would alter nature irreparably however we lived or died. We need to deal with population, but it is not our primary problem at the moment. It just intensifies the problem – we would still be in a mess if population growth stopped immediately.

    A bigger issue is the question of how much in the way of resources people consume. The Murray Darling’s water was largely consumed by business, and these businesses were draining the water not because of population, but because of the demands that business always grow and because government values business over the environment (and everything else, we might add). Water could have been held back, but as we know through an article in the SMH yesterday, more water was allocated to business despite knowledge of the likely pressures faced by the river and its marginal safety. There was no consideration for the environment at all.

    We have this reinforced by the official Coalition sponsored report which surprisingly mentions the forbidden term ‘climate change’ to explain the problem. [“The fish death events in the lower Darling were preceded and affected by exceptional climatic conditions, unparalleled in the observed climate record“. and “The recent extreme weather events in the northern Basin have been amplified by climate change.”] However, it hardly mentions irrigation usage at all. It also does not mention the facts that these irrigation businesses appear to have stolen water and engaged in fraud to get more water. Business as a explanatory cause is even more forbidden to the Right than ‘climate change’.

    This has nothing to do with population – it has to do with an ideology that says business, and short term profit, must come first.

    However, if we are going to blame population then how many people do we have to kill to solve the issue? 2 billion? 3 Billion? Reduction cannot happen naturally fast enough.

    We as a population in Australia consume and destroy far, far more (massively more) than an equivalent population of people in India. Again this points to the fact that degree and style of consumption of resources by a population is the problem, not the population by itself. If the Average person in Australia or the US consumes 20 or more times what the average person does in China should we wipe out Australians or Chinese? It would clearly be more economic and easier to wipe out Australians and people in the US. Is that such an attractive proposition?

    However, if we could solve the Murray-Darling crisis by penalising or regulating a few inappropriate businesses who use way too much water, wouldn’t that be easier and better? If businesses cannot work with the Murray Darling flowing, then they should not be there.

    Clearly if we think that people in India or China have to consume as much as we have done, or as much as our businesses do, then there will be a problem in the future. Perhaps a solution is that we should consume and destroy less, rather than they consume and destroy more? But, in any case, lets not distract ourselves with future problems when we have problems which are being generated now, and can be fixed now through being aware of what they are.