Agenda 47: Education as propaganda

June 8, 2024

Education goes the same way. It will become “non-political”. And it becomes non-political by banning everything that the Republican Party Machine might disapprove of. In a plan for an online educational institute for Adults or teens, which sounds like a good idea, he says

It will be strictly non-political, and there will be no wokeness or jihadism allowed—none of that’s going to be allowed.

Agenda47: The American Academy

This might seem an odd use of the term ‘non-political,’ but it does try and pretend that his political views are not political, but the common sense of all Americans. He will make sure that only the right material is taught in schools, and lie about what is taught in schools now. It is perhaps too much to expect him to describe what he means by wokeness, but it usually seems to mean any realisation that not all is perfect, and recognition that some people suffer from inequalities and social bias. He is also very upset about the possibility of tolerating non-traditional gender behaviour in schools.

In another display of non-politicisation of education he says:

President Trump will get Critical Race Theory, transgender ideology, and left-wing indoctrination OUT of our schools—and he will get reading, writing, and arithmetic back IN, so that America’s young people have the knowledge, skills, and training they need to get a great job and lead a successful career.

President Trump will cut federal funding for any school pushing Critical Race Theory, transgender insanity, and other inappropriate racial, sexual, or political content on our children—and he will pursue civil rights investigations into any school that engages in race-based discrimination.

Agenda47: President Trump’s Ten Principles For Great Schools Leading To Great Jobs

“Race based discrimination” seems to be telling people that white folk have not always been perfect, but it is a bit vague. However, Critical Race Theory, tends to be a term used by the Right, to mean teaching anyone about the history of American Race Relations. The aim seems to be that people should just ignore race relations and problems will go away, or we should learn that slavery was good, and taught ignorant Africans about agriculture.

The time has come to reclaim our once great educational institutions from the radical Left, and we will do that

When I return to the White House, I will fire the radical Left accreditors that have allowed our colleges to become dominated by Marxist Maniacs and lunatics.

Agenda47: Protecting Students from the Radical Left and Marxist Maniacs Infecting Educational Institutions, July 17, 2023

We can assume that, as usual, ‘Marxist’ is a non-political term, which means person who disagrees with the Republican view of America, or who wants to teach history reasonably accurately, as it is highly unlikely that any followers of Karl Marx dominate education, given the smallness of the movement in the USA. It is so small that most people do not seem to know what Marxism is about.

He continues in his non-political manner by saying that education should

protect… free speech by removing all Marxist diversity, equity, and inclusion bureaucrats,… [and] schools that persist in explicit unlawful discrimination under the guise of equity will not only have their endowment taxed, but through budget reconciliation, I will advance a measure to have them fined up to the entire amount of their endowment.

Presumably the aim is to halt any criticism, diversity, equity or inclusion, and that any attempts to compensate for, or recognise, inequalities etc, will result in huge fines. My guess this that the last sentence is directed at endowed universities… because stripping away property from those who dare to differ from Republican ideas does not violate Republican ideals. Another way of interpreting his statement is that he seems to want to use education to continue the class system and inequality.

However the idea that education is only about making children into workers is perfectly standard practice.

His non-political positive vision is that:

President Trump will fight for patriotic education in America’s schools…. [because] decades of poor scholarship have vilified our Founders and the principles that they championed and have taught many of our young people to hate their own country…. we will teach students to love their country, not to hate their country like they’re taught right now.

No evidence is presented, of course, as this is not about evidence. Who when talking about education would want evidence? But the point is that students have to think America has always been good, and that other views cannot be allowed.

Non-political education is also about religion:

we will support bringing back prayer to our schools.

Agenda47: President Trump’s Ten Principles For Great Schools Leading To Great Jobs

President Trump will once again fiercely protect the First Amendment right to pray in public schools—and he will ensure that every American’s fundamental right to the Free Exercise of Religion does NOT end when you walk into a classroom.

In reality, no one is prevented praying in American public schools, however they are prevented from forcing others to pray to their particular God. We can guess what might happen if an Islamic teacher insisted their students prayed to Allah before engaging in football.

We can also guess that his defense of the right of parents to fire teachers is to get rid of teachers who might teach forbidden topics like evolution or climate science, so religion can be another non-political tool used to stop education and support Trump.

The key slur terms like ‘wokeness,’ ‘Marxist’ and ‘vilification’ are left undefined, precisely to get teachers to worry about whether some Republican will apply these words to them, to get them persecuted or dismissed.

The point, of this non-political free speech in education policy, seems to be to suppress free speech, real education and thinking about problems and issues, and teaching only safe Republican ideology.

Part 1 (back) Justice

Part 3 Climate and energy

Agenda 47: the future of law, education and climate denial

June 8, 2024

If, or as now seems likely, when, Donald Trump wins the next election he has for once made it clear what he will do.

There are three core promises, which translate into:

  1. the Department of Justice will become a weapon [this page]
  2. Education will become propaganda enforcing Republican understanding
  3. Climate change will be encouraged.

Justice is a weapon

There are indications that Mr. Trump will attempt to end the existence of the Department of Justice as an officially neutral organistion, and make it a tool for the President’s use.

This policy seems easy to deny because his official position seems highly ambiguous. Some quotations from him imply he would do it, some quotations imply he might do it, and some quotations imply he should do it but that he won’t [1]. [2]. However it does seem compatible with his proposal to terminate rules in the constitution [3], [4] because he did not like the election results, his defense of rioters involved in the attack on the Capitol, and suggestions he might pardon them, and his convictions for financial crimes being denounced as Democrat driven witch-hunts, even when a whole jury found him guilty despite knowing they and their families would be threatened by his supporters if none of them doubted his guilt.

However, in Agenda 47, which is his official public policy document, he is much clearer as to his intentions. He writes:

There is no more dire threat to the American Way of Life than the corruption and weaponization of our Justice System—and it’s happening all around us. If we cannot restore the fair and impartial rule of law, we will not be a free country.

As President, it will be my personal mission to restore the scales of justice in America. We will have fairness and equality under the law.

To that end, I will appoint U.S. Attorneys who will be the polar opposite of the Soros District Attorneys and others that are being appointed throughout the United States. Very unfair to our population. Very unfair to our country.

They will be the 100 most ferocious legal warriors against crime and Communist corruption that this country has ever seen.

Agenda47: Firing the Radical Marxist Prosecutors Destroying America
April 13, 2023

It does not take much imagination to see this as a threat to have the law ignore Republican, and allies, crimes, as this is unfair, and to appoint people who will go after his perceived enemies without any restraint at all. It is standard for authoritarian parties to hold that the law should not apply to them.

That he is trying to slur people by calling the current DoJ officers ‘Soros Attorneys’ may be taken as indicating that he plans a direct attack on the freedoms of those he disagrees with and he will purge them from the office. That he also claims the main problem is “Communist corruption” shows how fake this pretense of reforming the DoJ is. The number of communists in the USA is tiny. The number of communists in positions of power (especially in the DoJ) will be likely be non-existent. However the amount of business and corporate corruption of the kind Trump engages in seems to be very high. This is basically saying the DoJ should not go after corporate corruption, as that would be unfair and communist. By the way, Soros is not remotely a communist, he is a person that thinks corporate domination is not good, that neoliberalism leads to corporate domination and that societies should be open in their discussions of politics. In other words he disagrees with the Republican Party Machine and with Putin.

From these comments we can expect a politicised DoJ. The idea of crushing opponents seems confirmed by other promises in Agenda 47 to protect free speech in universities by getting rid of people who teach things he does not like, and protecting students from learning anything that is not Republican Propaganda. He has also promised to stop investors asking companies not to destroy the environment.

In other words ‘impartial’ means “pro-Trump”. Agree with him or else the reformed DoJ will come after you.

Part 2: Education

Part 3: Climate and energy

Sketch of Renewables, Labour and Climate

May 14, 2024

Much of this writing depends upon observations by my PhD student Priya Pillai in India. This primarily about solar and wind. It does not cover biofuels.

Solar farms

  1. Solar panels do not require much labour once they are installed. There are no moving parts, little to be serviced, nothing to be regulated, nothing to be consumed. On the whole, unless one of the electrical components breaks down, which requires skilled labour, there is almost nothing to do.
  2. It is extremely unlikely that there would be enough demand to hire a local person to do this generally non-demanding labour, full time, unless it was a huge field.
  3. The panels do need washing, which requires labour. However, it is repetitive, boring and often out in the heat unless the panels are designed so that air conditioned cleaning cars can drive between them.. Some sunlight will be reflected by the panels making the air hotter. (This needs checking but it seems plausible). If the panels are high enough for agriculture underneath, then it may require the cleaners to carry ladders in the heat.
  4. Theoretically, this labour, if done by car, could be replaced by auto-cleaning systems, with little need for human labour.
  5. The amount of labour used in solar farms, compared to the amount of energy released, is small.
  6. The main issue is paying back the capital and energy expenditure to build it.
  7. Given the low profit margins of solar during the day when it is competing against other solar, it is probable that labour expenses will be cut to make profit.
  8. The profit would probably come from stored power, but this is also competing against other stored power.
  9. With the potentially low profit margins, it might become hard to persuade corporations to lead the renewable transition. There is no ‘supply’ of materials needed to power the power stations, as there is with fossil fuels, which carry a constant profit. But competition from cheap energy may undermine even that source of revenue.

Wind Farms

  1. Wind farms do require skilled labour. They do have moving parts and machinery, and need servicing.
  2. They are more prone to breakdown and fires than are solar panels
  3. It is possible that this could provide limited skilled labour for locals. But contract and non-union labour is to be expected, with the usual high-stress lower-wages syndromes, unless unions can get involved.
  4. The labour is quite dangerous, but probably not much more than in building. [I need to check the accident rate on windfarms.]
  5. In Priya’s fieldwork, there are stories of people being injured on the wind turbine job and receiving no insurance cover.

General problems of renewable labour

  1. The labour is not intensely social. It may be more so in wind, but the people that workers interact with are limited.
  2. This will probably mean the work is not done well.
  3. Both wind and solar are outdoor jobs and likely to be subject to increasing heat. A recent International Labour Organization report estimated that 70% of the world’s 3.4 billion workforce will be exposed to excessive heat at some point. The US has no federal standards, even though the Biden administration has requested that the Occupational Safety and Health Association draft standards.
  4. When we talked to people working on a solar farm in South Australia, they remarked at the personal loss involved in the transition from a coal fired power station to solar. In the coal station, everything they did was important, and involved detailed collaboration. As supervisors of a solar farm they did very little except stand around, and it felt that nothing really depended on them. Solar work was generally boring, as well as emotionally unsatisfying. In more academic terms the work was meaningless and almost completely alienating.

Side effects

  1. In Australia one of the big side effects of renewable energy is that it may set up new or intensified inequalities in towns.
  2. Those people renting the land to the farm company get new injections of cash. If they are farmers this may mean that they are still well off in bad farming years. It may also mean that they can, again, afford to send their children away to private schools, further breaking connections with the rest of the community.
  3. Companies still tend to conduct their rental negotiations in private, and hold public ‘neoliberal consultations’ in which the result they want is already assumed.
  4. This leads to people being resentful and alienated from the setting up and installation process, and often angry that their environment is being altered, without any obvious benefit to them. To solve ecological problems, we want people to be concerned about their environment and then the process of saving it, modifies it with little consultation.
  5. Likewise the lack of jobs, and local payments (there is dispute about this, as it appears to depend entirely on the company) does not encourage acceptance. There are few local benefits to compensate for the disruption.
  6. The locals may not even get electricity from the local site.
  7. It may also be the case that the town receives lots of applications for renewable farms, and there are too many demands to process properly.

Ecological and Land problems

  1. One type of land problem for solar, is that the panels can be installed very close to the ground, altering or even destroying plant growth, or overtly removing the ground from farm or public use.
  2. These low panels with shade and ease of hiding may encourage nuisance animals
  3. In India, it seems common for land to be ‘stolen’ from people by fake contracts or contracts which people have not had explained to them, to be used for solar or wind farms. Obviously this practice leaves people in a worse place than previously.
  4. People who have sold their land, have cash, but no continuous source of income, making them vulnerable in the long term.
  5. The land taken can become private property and is fenced off. This is a problem because people have previously used the land as commons, to graze animals on.
  6. The Dalit (lowest level caste) frequently have no, to little, land. This removal of common land from the area, affects their ability to survive locally. They may not be able to graze animals, or to supervise grazing for others.
  7. Dalits often work the land of bigger land owners for wages or food. If the land is fenced off for renewable farms, there is less work available for them, and hence life becomes more precarious.
  8. There is little work on the renewable farms especially for women. Many jobs are security guards to police the borders and keep people from damaging the panels or turbines
  9. People may have to walk to nearby villages, in the heat, and compete with other locals for work rather than rely on traditional bonds.
  10. This also produces alienated labour in that people are not working for people they have long standing connections and ties to. This also renders them more vulnerable in times of stress, as mere employers will feel less responsibility.
  11. It is generally considered that women walking long distances by themselves are vulnerable to attack, or scandal. So it affects women more than men.
  12. Panels still need cleaning. This requires water. And may mean extra demands on underground aquifers. This may make water more expensive for ordinary people. There is some evidence to suggest that some companies engage in water theft, or that the water table is declining given the extra demand. Shortages may be increased due to climate change.

Climate Change

  1. Weather and ecologies will change. This is largely unpredictable in a changing complex system.
  2. Because of extra water and shade new plants can develop, with new animal life. Creatures can chew cables etc., or spread into neighboring fields.
  3. Solar farms do not want trees, or other shade plants. So they can be cut down. This might change local temperatures for labour
  4. Theoretically nothing stops farms using high solar panels, or windfarms, from grazing, or perhaps other agriculture.
  5. New flooding might be a problem, requiring labour to fix, but probably this would involve imported labour.
  6. Wind might decline or increase too much.

Community Energy

Most of these problems arise because the farms are being run by distant corporate organisations, which have few local ties beyond cash transaction. In a way they are perhaps more difficult to deal with than fossil fuel companies, who are bound to place in a way these renewable companies are not, as yet. Fossil fuel companies generally provide reasonable amounts of labour, and invest in the town, and local media (through advertisements). So at the moment, fossil fuel activity may even be more popular than renewable.

However, if people opt for, and can deliver community energy, despite all the regulatory obstacles then some of these problems may be solved.

  1. As a local organisation they will be interested in using local labour, possibly to build, and probably to maintain.
  2. They are likely to be aware of, and concerned with, heat problems for labour.
  3. The labour is slightly less likely to be alienated as people know each other from the town, and if the energy supplies the town is likely to be considered valuable.
  4. They are able to choose land that most people are happy with using.
  5. Knowing local climate and flood patterns might help local farms survive.
  6. They are more likely to consider the issues of land use, and allow alternate land use, such as grazing, if it seems possible or necessary.
  7. They are perhaps less likely to destroy common land, if it is still being used by people.
  8. The money locals pay for electricity is likely to stay in the town rather than be exported to the corporations, cities or overseas, and contribute to more local labour and investment.

Energy and Labour

Labour turns food into directable energy, often produces organisation of production and produces waste (at least excretion, and dispersed heat or entropy). The steam engine provided new energy, greater quantities of waste, ways of organising labour, and diminishing the capacity of labour to be self-supporting (in Marx’s terms, labourers no longer owned the means of production, or held the means of production in common, or by tradition).

As a source of energy, labour can be replaced by other energy, with other forms of waste generation and pollution. The intelligent and directional part of labour can be replaced by computer, or design, programs. Sometimes this change can end up providing more and better jobs, but that is tied up with power relations. Capitalists tend to design tech to get rid of costs (labour is a cost) and to get rid of their dependency on human skills. Hence the chances are high the technology design can be about disempowering laboutr Steam engines did not bring quality jobs, working or living conditions. They helped displace people from the land, greater concentration of people in cities to give greater competition for wages, and adding inhuman control over workers.

It is conceivable that with cheap renewables, cheap (possibly almost free) energy, storage, and AI, that human labour could diminish, leading to general poverty, without a new way of distributing income.

Energy tends to end up being involved in social power. Those people with social power have access to energy, whether it is human labour, the potential labour stored in money, machines, control over weaponry, and so on. As said previously in this blog, the energy and riches elite has so far been a polluter elite. Cutting pollution has been strongly resisted, and cutting energy and distributing it more equitably may also be resisted. We might even describe a more universal ‘class war’ as a struggle between the owners and controllers of energy (who want to maintain that control, power and security), and those who labour or use energy.

Steps towards solving the ecological crisis?

May 11, 2024

Start thinking in terms of complex systems and Barry Commoner’s four laws of ecology which are rephrased below..

The original formulation:

  • Everything Is Connected To Everything Else
  • Everything Must Go Somewhere
  • There Is No Such Thing as a Free Lunch
  • Nature Knows Best

Reformulated they can become

  • Everything is connected to everything else.
    • Everything is systemically complex and interacting at some level or other.
    • Hardin adds, as a corollary, that “We can never merely do one thing.” Most actions will have multiple effects, most of which we ignore.
  • All processes produce ‘by-products’ which have to go somewhere (usually on this planet).
    • If they don’t support life they probably harm it. Commoner states: “In every natural system, what is excreted by one organism as waste is taken up by another as food,” and “The absence of a particular substance from nature, is often a sign that it is incompatible with the chemistry of life.” Not thinking about this is a major cause of illth production
  • Acting requires energy, materials and consequences, which affects affecting ecologies.
    • Action does not come out of nowhere, with no cost. Commoner writes: “Because the global ecosystem is a connected whole, in which nothing can be gained or lost and which is not subject to over-all improvement, anything extracted from it by human effort must be replaced.”
    • It also points to physical entropy – every built object and organisation requires energy use to maintain.
  • Nature does it best.
    • Commoner writes: Most “major man-made change in a natural system is likely to be detrimental to that system.” It also implies that nature may be able to fix ecological problems better than humans, although the idea of maladaptive systems needs to be kept in mind.

So with these principles in mind we might need to:

Realize there are no humanly produced externalities to the human world. If we poison and destroy the world we are poisoning and destroying ourselves. Everything Is Connected To Everything Else. Everything Must Go Somewhere. There Is No Such Thing as a Free Lunch

It should be recognised that some recyclable products can be produced in such quantities that they overwhelm the recycling capacity of the economy or the planet, becoming pollution. CO2 is a good example.

Phase in laws to stop all forms of production, organisation, activity, business or agriculture from harming the environment whether it is producing greater profits or not. This will not be easy, and it will have unintended consequences, but its a guideline to aim towards.

Prohibit dumping into the sea.

Phase in laws that insist that organisations and production which harm environments remediate them as soon as possible. Make sure the business puts money aside as the project continues, so that they can’t escape the costs through bankruptcy. If the land cannot be remediated then stop the production. This again will be resisted. The fact that it is resisted shows something about the systems we have in place. There Is No Such Thing as a Free Lunch

Remediation should involve restoring the ecology to as close as possible to its previous levels of complexity. Planting a monoculture of grass or trees is not remediation. Planting and abandoning the planting to die, is not remediation. Nature Knows Best

Companies will almost certainly try and pull out before they face the costs and leave the taxpayers with the costs, hence the phase in, to allow them to adapt, and start remediation. However, even if they just stop the harm that will be good. There Is No Such Thing as a Free Lunch

Stop massive deforestation, and any further cutting of non previously cut forests. That should follow from the attempts to stop ecological harm.

Stop dispossessing people from their land. This is far commoner than we might think.

Reduce pollution and make the waste from all operations recyclable by ecologies or economies. This also should follow from stopping ecological harm.

Scrap the production of objects (intentionally or unintentionally) which cannot be processed, back to their initial components by existing bacteria, or other natural processes, or which are poisonous to humans.

it might be useful to encourage laws which make it compulsory for the input to factories and businesses to include the output, to give them an incentive to clean up the output. Everything Must Go Somewher

Stopping pollution is more important than financial compensation, but such compensation should be payable to those who have been damaged by pollution.

Make sure there is a fund so that polluted communities can afford to deal with those that pollute them, and get recompense.

This list of things implies:

  • Reduction of GHG emission especially from agriculture and burning fossil fuels..
  • regenerative agriculture or regenerative ecology to fix soils and ecologies, as similarly to natural processes as possible.
  • Scrapping meat feedlots unless the pollution can be controlled and diminished

The aim is to stop activity which destroys or harms life on the planet and disrupts the planetary cycles.

The worse climate change gets, the more expensive it will be to stop making the climate even worse.

More complexity, more dealing with

May 11, 2024

This is really a follow up to the last post where some ways of dealing with features of complexity have been discussed. Some of this is a bit vague but that is because knowledge about complex systems is often symbolic and points somewhere, rather than finds its object easily..

  • Refrain from further disrupting an already disrupted system by pushing it towards disruption, unless there is a good reason to believe correction will kick in. Be experimental as such a procedure can be disastrous, without safety back ups
  • Cultivate diversity and redundancy. We can ask what redundancy might need increase? I suspect that rather than cutting back social security we need to prepare to increase it, to deal with the oncoming flood of disasters that will spiral through the system
  • Be aware that the system can be maladaptive and adjust it away from that as gently as possible, seeking the fictional balance, stopping imbalance and reducing the maladaptive tendencies. This may not be easy, and will probably take political action.
  • Be aware of the dynamic contexts of any challenge within complex systems. Boundaries are generally fictions.
  • Realise that changes will interact with different systems. Systems can only rarely be isolated. It is probable that systemic problems will require many different approaches simultaneously, so that many of the systems involved can change together. I’ve suggested that it is useful to consider seven mutually interactive systems.
    • Ecology and Planetary Boundaries – the donut in Donut Economics
    • Energy systems – as these are fundamental to what can be done, and are also often implicated in power relations
    • Technology, what is available, how much energy it takes, how much pollution and harm it enables, what it links that was previously separated, how it affects power/economic relations
    • Illth production: pollution, recyclable waste, harm to workers and users, dispersion of material, physical entropy, destructive extraction
    • Economics and power. Money and modes of organisation are inseparable from power and regulation.
    • Information – tells or hides awareness from people.
    • Psychology, most social behaviour cannot be deduced from psychology, but psychology is implicated in social behaviour.
  • Small changes can make big differences. Look for tipping points.
  • Knowledge is fundamentally uncertain and we will be unconscious, or unaware, of some important factors.
  • Information is always being distorted, by business, governmental and self-confirmation processes. It can never be certain, but we can try and make it as reliable as possible and not ignore all stuff we don’t disagree with.
  • We live with limited predictability, and inherent uncertainty, so wee need to be ready to find out how experimental policies work, rather than assume the policy must work.
  • Trends may be predictable, so check your trend prediction.
  • Try discover what patterns are emerging. They could point to trends.
  • If a trend going the way you want is establishing, it may be easier to work with it.
  • Systems cannot always be reduced to their elements. Reductionism can be useful, but is only useful up to a point.
  • Systems change, so is what you think you know about the system still relevant? What are the new and relevant trends?
  • Pay attention to the local as well as the global.
  • What steps can people take locally, and how can they be supported in taking them?
  • Will these local actions feedback into the main system, and support useful change?
  • Unintended consequences and ‘disorder’ can tell us useful information about how the system works. Do not ignore them.
  • Work with natural dynamics rather than just trying to impose willed control.
  • As systems tend to escape control, we even more need to work our way with the system and feel into it, to gain a sense of what we are working with.

Some general hints(?):

Activating the pattern seeking parts of the mind

  • Activate the pattern seeking parts of our thought, through quiet immersion and listening and then testing and evaluating that understanding.
  • Observing natural systems with care, is a good way of building up ideas and senses of how such systems work, how they can be surprising and so on.
  • Looking at, or listening to great art, (again with care) according to some, may also happen to produce the same kinds of effects. Art is often about patterns and patterning.
  • This should help in other parts of the world, as well as possibly calm the nervous system and help psychological integration.
  • Again, the patterns you might observe should be treated experimentally, not as truth.

Climate generosity.

  • Act without waiting for the situation to be fair.
  • Don’t expect that others will act first.
  • If others exploit you, that is ok, keep acting.
  • Set the example you would like others to follow.
  • Organise to act generously with others, build a community of generosity and see what happens.
  • Give people the goods and support they desire.
  • Compete in your generosity.
  • Be prepared to experiment and make mistakes.
  • Don’t expect people to like you for acting.
  • An example is organising to gift solar panels to public buildings. People in the industry might help for the publicity. The more panels you get out, the less pollution you deal with.
  • Try and set up community energy as generous community. This can be extremely hard work, but you are doing something.
  • Try promote circular economies.
  • Find people, departments and businesses who can help.
  • Generosity feels good, and if done well builds ties between people. Ties between people helps get people motivated and acting.
  • This might be easier for old people who don’t have to look after children or hold down a job, but everyone should be welcome.

Experimental Politics

  • Experiment. only by experiment can you learn much about how a system works.
  • Try things out. Expect failure. Keep what works.
  • Climate generosity is an experiment. We test it out to see if works in the situation we are in.
  • Look to other people and emulate what is working for them.
  • Change what you take from the ecologies and the ‘waste’ you put into them, if there are issues in your local area.
  • Look for unexpected consequences, some of them may support generosity, some of them undermine it. How do you engineer more of the support?
  • What moves local politicians. It may not be what “everyone expects.” See how they and other people react.
  • Try out new ways of being generous, or persuading others to help.
  • That people may look out for themselves does not preclude them being generous in some parts of their lives, if there is a perceived benefit for them.

Community

  • We live in community.
  • Community adds to resilience as people know and help each other in calamity.
  • Communities can become generous naturally, if people feel safe that their gifts will be return in forms that are useful to them.
  • With a purpose, communities can really gather together and act.
  • We can sometimes find the purpose through experiment. What gets people to act together? Is it better to have small groups working on different projects? or to allow a bigger group to develop to possibly do bigger things?
  • Communities can be built in niches which are concealed from the main fields of power and convention, and thus be more free to be inventive and not confined by the processes of power. They can also be self-destructive.
  • Communities can build a “scenius,” (or a culturally creative scene) which also helps invention and builds creativity, in both co-operation and rivalry.
  • Communities do have factions and rivalries, and there will be disputes, but that is not necessarily a bad thing. Gives more views on life and what is happening.
  • The factioning gives experience with complexity.
  • The bonds may force people together to solve the problems, but beware of outsiders boosting factions for their own purposes.
  • Communities are pattern generating, again they help understand, or to recognise lack of understanding, of how systems work.
  • The psychologist Adler asserts that building community feeling is part of maturation and developing psychological balance and resilience.
  • It makes people feel good as well as have more support when needed.
  • Conversation and cooperation can help build community and mutual recognition. Is it safe to discuss climate change and feelings with each other? Are there forbidden topics and why? (Forbidden topics may be forbidden for a reason).
  • Community projects can include:
    • Community recycling projects.
    • Food composting projects
    • Community gardens
    • Community discussions on problems
    • Trying to restrict harm and ‘illth’
    • Cleaning rivers or parks
    • Community Renewable Energy

Communities can organise from the bottom up, responding to local conditions. Normally structured corporations and governments cannot, or more precisely will not, because they want to maintain authority.

The point is that everything you can do together helps, and may help in the future.

Complexity: how to deal with it Again?

May 10, 2024

General features of complex systems

Complex systems are multiply interactive self-modifying systems. Participants in the system respond to events in the system.

This results in a few consequences, and challenges.

Nothing exists by itself. The existence of elephants, for example, requires mutual evolution between proto-elephants, plants, predators, parasites, water, sunlight, genetic errors and so on. Elephants would not exist without the systems they exist within. Likewise, humans would not think they way they do without a history of politics, culture, gender roles, art, sciences, elephants, invasions, replication mistakes and modifications, and so on. Thought is a product of the system individual humans exist within. It does not exist by itself in an individual brain with no history or interaction. Social life exists similarly. Elephants and thought etc in some sense are distributed, because they are part of many overlapping systems. Hence we always need to be aware of the dynamic contexts of any challenge (as it does not exist by itself), and these contexts can also be considered to be complex. It may be possible to immerse oneself in the system to gain a sense of pattern and immersion, and of the mutual dynamics of participants. Traditionally sitting in nature and listening an dobserving is one way of doing getting a sense of the system and it could be useful, if only to train people in looking for connection and pattern. However, as always, any understanding gained has to be evaluated and tested.

Changing technology has effects on everything else. The big example being steam power, which not only allowed massive technological change but also organisational change which allowed capitalists to become dominant, and strip the workers of rights of place and skill. That transition required laws to enable a new form of exploitation and worker disempowerment. Computer tech was thought to challenge conventional social power relations, but the power relations seem to have won out, even the internet has produced instability of information and knowledge. It is a reasonable fear that climate technologies can also alter oranisation and future trajectories, Hence their is resistance and perhaps over-optimism..

Existence is flux, with no permanent balance. Taking this point and the previous point we can say that being and existence are distributed, connected and ongoing processes. Another point is that there is no eternal balance of nature. The system shifts all the time. Joint evolution-conflict is inherent in complex systems and systems change. However this recognition of change and instability, does not mean there are not more stable and less stable ‘equilibrium trajectories’. The more the system is disrupted, the wilder the swings become as it journeys towards a new temporary equilibrium. If the system keeps being disrupted, then it will keep behaving wildly and take longer to settle down. So the less disruptive we can be of the global ecological system, or the more we remove disruptions and (in particular) continuing disruptions, the more time we have to adapt to inevitable change. In terms of planning, the more GHG we produce to keep on running as we are, the worse the situation will become, and the less likelihood of stability.

•Diversity, redundancy and resilience. It appears that diversity of participants is good for system resilience, because it allows a variety of responses. Monocultures are vulnerable to disease sweeping through them, or to parasitic invasions, because all participants respond in similar ways, and hence an invader, which can steer around those responses, will possibly wipe out everything destroying the whole eco-system (but allowing the possibility of an eventual new start after the destruction). If there are a number of different participants providing similar eco-services, then the chance of some of them surviving, and their ecology surviving with them, is greater. The more efficient the system, then the less ‘slack’ it may have, and the less capacity for useful and responsive behaviour. For example, ‘just in time’ economic supply systems work well when the system is stable, but when the system is inevitably disrupted, or some interacting system changes, the lack of redundancy makes the system vulnerable, and over-stretched. Many human organisations are now designed to work with their human participants at maximum stretch and tension, hence they become vulnerable. On the other hand, too much redundancy and diversity might also disrupt a system. We have to experiment to find the most healthy and likely balance in any given situation.

Evolution and equilibrium without ‘harmony.’ Systems involve maladaptation and adaptation. As already stated, natural systems can be temporarily balanced, but that does not mean they are harmonious in the sense that the English use of that word requires. Creatures eat each other, avoid being eaten, can explode disastrously in numbers, can be killed off by ‘invading species’ and so on. The point is that, while systems adapt to forces and changes, the systems’ adaptation can often be considered to be maladaptive for some participants, or even for a subsystem, and become less welcoming, or even kill them off. Many current human systems, including the dominant systems seem to be self-undermining in this sense, and will lead (if not to the destruction of humanity and other participants) to the destruction of the patterns of organisation and survival they have developed and depended upon. Fossil fuel burning for energy, industrial agriculture, human and ecology crushing use of technology, production of pollution, neoliberalism (and the impact of business on government), corporate information systems, etc. all reinforce, and contribute to, those patterns of self-destruction. Consequently many human systems need change to diminish their self-destructive nature. A particular problem is that information systems rarely act to convey accuracy everywhere.

•Complex all the way up and all the way down. Complexity operate at all levels. For example, Humans are part of complex social and ecological systems, they are also built up of complex systems. Most of our body weight can be made up of participants who don’t share our DNA, such as bacteria which live within us. Some of our cells also seem to have parts which started evolving independently but then became part of us, like mitochondria. Killing bacteria we are not harmonious with, can also kill the bacteria that we need for proper functioning. Even though eternal balance is a fiction, this fictional balance of the system is important, and should be attended to, or disrupted minimally without due need (if, for example, the new arrival bacteria or virus is absolutely harmful or lethal). Imbalance needs to be curbed or compensated for. Neoliberalism might be thought of as a harmful virus which has penetrated the system and is killing it. When installed technologies can disrupt the complexity differently at a different levels. For example turbines may kill apex predator birds, or cause migration problems, while keeping the land fairly unchanged and the air unpolluted. Coal dust may bring lung problems at the same time coal offers reliable levels of energy.

Boundaries are unclear. Different fields interact. Different systems have ‘fuzzy boundaries.’ As implied above, ecologies are no longer independent of human economic and production systems, and economic systems are not independent of ecologies and planetary boundaries. Information is not independent of economic or political actions. In a not entirely accurate slogan “Everything Interacts.” Solutions to current challenges can only be isolated from their effects on other systems in rare and particular cases. Hence we look for disruptions that our response set is causing.

Overlapping fields are a big problem when it comes to climate technologies. Modern society has been powered by fossil fuels, that has enabled development, military superiority, technology, long ‘efficient’ trade routes, transport, suburbs and so on. As the basis of this society, and as largely now owned and controlled by a relatively few extremely rich, ruthless and powerful corporations (some governmental most private), there is an inbuilt resistance to taking climate change seriously, replacing the main cause of climate emissions, or developing climate tech in itself. This is generally supported by other industries which use fossil fuels or provide electricity and by governments. All sides seek to generate economic stability within complexity. The most popular technologies in terms of policy are imaginary technologies or technologies we know will make no difference to fossil fuel sales. Similarly big agriculture (particularly livestock ag) tries to inhibit the important agricultural transition to less polluting mass farms and feedlots. Smaller regenerative and organic farms challenge the agricultural dominance, just as community renewable energy challenges the power of corporate electricity. Likewise, fossil fuel companies can cash on on the illth system which supports many other businesses or sources of power, that have depended on pollution and poisoning from GHG, to oil spills, plastic, micro-plastics, fertliser overflows, industrial chemicals, dumping pollution in rivers, tire dust in the air and so on. Restrictions on ecological damage, damage profits all over the place. Pollution discussion is fairly rare, as is still decent discussion of climate change and options. Corporately installed renewables, can cause resistances, as it is cheaper to destroy the ecologies rather than live with them, different locals get different paybacks which generates social upheaval and discontent, and there is little consultation because businesses have not needed to make consultation and many climate technologies do not have a planned lifecycle, and there is little provision to deal with end products when they are not longer in use.

Small changes can make large differences. This can be known as the ‘butterfly effect’ or as ‘non-linearity’. Because everything interacts (and the system seems multi-causal), then small apparently irrelevant changes can have unpredictably large effects as the change works its way through the system. Changes do not always even-out as in an averaging effect. Part of working with the system is finding out the difference between averaging and consequential changes. Tipping points occur when stress accumulates and there is a sudden change of state, which is magnified through the system and sends it into instability. We are pretty certain that a massive release of methane as tundras melt will increase the rate of global warming, completely destabilise the weather, and make it impossible to return to what used to be normal. Furthermore the ‘tipped’ change will probably be so rapid, that we cannot adapt or catch up with repairing the destruction it produces. Tipping points, that feed into disruptive and maladaptive change should be avoided. However, the idea that small changes can have big effects should also be taken as encouragement. Even small actions against climate change or for adaptation may have large ‘positive’ effects. They may not, and due to limited predictability we may not be able to tell in advance, but do not be discouraged by the smallness of your individual actions.

•Not completely knowable The ‘world and human systems’ are too complicated to be known in detail. The only accurate model of the system is the system itself. In this situation, knowledge has a tendency to become primarily symbolic, which is difficult if the symbols are tied into a symbolic system of self-reinforcing dogma and distraction. However, different people in different positions in the system will inevitably see things differently. This is extra-information not necessarily to be condemned in itself. For example it is reasonable to assume that followers of Donald Trump are actively reporting their discontent and sense of the failure of the system they live in, even if they cannot theorise it in a way which non-followers understand, or if Trump proposes solutions (such as more pollution, greater corporate power, more riches for the hyper rich, and persecuting illegal immigrants and trans people), which will not solve any of their problems. Ignoring their sense of system precariousness is folly. Change may need to be cultivated which they can recognise as benefitting them. As information is never complete, we all (not just our opponents) have an unconsciousness of vital knowledge. This unconsciousness can be reinforced by the unconsciousness and consciousness of others, forming a social unconscious, which leads to problems. Hence a degree of humility about one’s knowledge is important.

Neoliberal economist F.A. Hayek agrees with much of this unknowability in economics and the world. This is the formal reason for his dislike of government planning. Governments cannot know or anticipate everything, which is quite true. However, he tends to ignore corporate planning or cartels, and he reduces all relevant or important information to the price system. This reduction is an unintended way to increase unconsciousness, because not everything essential to the system is priced in capitalism. Power relations even force some ‘externalities’ (illth creation, pollution, health effects etc) outside the price system, so capitalist destruction can have no recognised destructive effect. Power relations constantly distort the price of products. Cartels force up prices, some businesses can temporarily force down prices, to drive others out of business. And it is not certain that everything can be priced, such as the atmosphere, or especially future events and shortages. Events may be vital later on and worth nothing now. So he ends up using proto-complexity theory to reinforce capitalism’s own destructiveness by removing information and removing any consideration of other interacting non-priced systems which are dismissed..

•Systems have limited predictability. They are unpredictable in specific, but possibly by trend. Because of these multiple interactions, maladaptation, cross interaction between apparently different systems, butterfly effects and tipping points, in general, we cannot predict specific events with much expected accuracy. Economic predictions are notoriously unreliable, the classic example being the predictions that economic crashes could no longer occur, because of free markets seeking perfect balance, or because we know how to prevent them. Events take people by surprise. We may, however, be able to predict trends. We know that the weather will get wilder and more intense the more we issue GHG and the more we keep destroying the ecology, but we don’t know for sure what the weather will be like in a specific palce in exactly two weeks. Limited predictability and lack of total knowledge, implies uncertainty is normal, and must be taken as normal. This then means that policies have to be experimental, tried out and tested to find out if they work. Policies may have to be abandoned, despite emotional attachments. Ideal dogmas are likely to lead people astray. People who have different knowledges, from their different locations, must be listened to. Local residents may understand local areas better than people at a distance.

All systems take in energy and produce ‘waste’ Energy sources can vary from food and use of other organisms to nuclear. The Waste is important. Waste is material or energy which can be recycled: such as organic excretions, dead bodies etc. If the systems produce more waste than can be recycled or produce pollution (waste which can not be recycled), then they will eventually come to points of strain, transition to something else, or decline from self-poisoning. This can be an example of cumulative small changes making a big difference

Emergent patterns. Patterns emerge from system interactions which cannot be predicted by the actions and behaviours of participants. The system is “greater than the sum of its parts.” Trying to understand the systems by reducing them to parts is often not helpful, although it can help to understand participants. Reductionism is only useful up to a point. Introduction of a new ‘system’ can change the patterns of emergence. As systems can be maladaptive, we cannot assume that the emergent patterns are friendly towards all current participants

Technology, energy and physical entropy may add to the problems. Technologies can add to problems by adding links, breaking links or strengthening links between systems and thus altering the system without intention. The more energy expended, the more the system may be changed. Energy, not already part of the natural system, easily generates illth. Some technology may tend towards high physical entropy, in that it wears out or decays quickly or encourages the decay of other events, again changing the system. The effects of technology are likely to be unpredictable, hence we cannot assume that a technology will be beneficial until it is used at a large extent.

When complex systems are undergoing change, previous knowledge may no longer be helpful. When the system is moving into a new state, history may not be enlightening and nothing is the same. For example, in agriculture, changed and unstable weather conditions, with no continuity with previous experience, make it difficult to know what and when to plant. It may stretch a farmer’s finances. It may be hard to get good years which compensate for the bad years. If the system stabilises, this may start producing a new set of traditions and regular behaviours. Similar problems occur with insurance. Insurance is based on history, knowing what is likely to happen and charging the insured so that the risks of payouts are covered by the income. When you don’t know the likelihood of disaster this can no longer be done with any ease or certainty. It means insurers have a higher risk of going bust. One way to deal with that is to lower coverage for floods, fires etc, or massively increase charges, just to make sure the insurer can survive. Neither is good for customers, and insurers may find that people decide it is not worth paying for what they perceive as unreliable coverage. Loss of custom further drives up prices and the cycle keeps getting worse. This means, that while we cannot ignore history, again we have to be experimental, within the boundaries within which we can survive. We have to be ready to change, and to support people from being severely hurt by unexpected change. Social services almost certainly need to be changed, increased and improved to help people handle, and survive, the problems we face.

Complex systems escape control. This should be pretty obvious by now. The firmer we try to control things, then the more likely the system will follow its suppressed dynamics and ‘rebel’. People have tried to enforce a mode of economy, living and control which disrupts the natural dynamics and boundaries of the system we depend on for life. People are still trying to enforce that system, despite it not working. The systems as a whole always react to what we do, and can appear to disrupt the process of control. The implication is that we need to be gentler, and work with the ‘human’ and ‘natural’ systems in ways which are sensitive to the response of those systems, and which may then generate a modified course of action. It is possible that one way of doing this is to relax centralised government and corporate control, and let locals experiment with what to do. The central authorities main job should be to help locals respond, and provide backing financial and informational, to allow people to experiment. For example community power is likely to increase local revenues to enable more adaptation and to provide resilience when the main grid system collapses. But this needs helping. At the moment it can be quite difficult to achieve, because the system is set up for corporate large-scale operations, and that system acts as an inhibiter and obstacle to change. Useful local change may give support for politicians who want to cultivate local responses, and the change may be able to be transferred elsewhere.

Unintended consequences are normal. If we live in a system with uncertain knowledge, and which escapes control. Then we will always generate unintended consequences. These consequences must be looked for (as they will be present), and not ignored as they tell us something about how the system works, or how it responds to our actions and ideas. What appears to be disorder is useful for understanding system processes. Repressing that disorder not only does not remove the system disorder, but it stops us from dealing with it until it is too great.

Dealing with the challenge

While this can make everything seem impossible we should remember that:

People deal with complexity all the time

  • In conversations – who knows where they will end up?
  • In daily life. Life seems to always be suffering some disruption.
  • Community is always complex, yet we generally live successfully enough with others.
  • Community can sometimes be built in “niches” outside the notice of the main power and economic systems and create its own “scenius” which helps experimentation.

We have always lived within complex systems. We have evolved within complex systems. They make up our normal environment. Problems may largely arise when we go out of our way to ignore complexity, we aim for complete control over a system and attempt that control through force, when societies get so big that our understanding is overwhelmed, or we as a society refuse to change to meet new conditions.

The next page discusses this… some more

Media climate denial

April 21, 2024

A list of points in the Globalist Billionaire owned Murdoch media (Fox, Australian, Sun, Aus Daily Telegraph, etc). What am I missing?:

* There is no such thing as global warming,

* Global warming is natural and we can’t do anything,

* Climate change is not a big deal. The climate is always changing.

* Fixing global warming will destroy the economy and destroy jobs,

* Fixing global warming harms all the fun in life,

* Fixing climate will destroy your liberty, especially your liberty to make your own smog,

* The problem is population, not how much GHG are emitted per head of population

* There are more important things to worry about than climate change,

* Its a socialist conspiracy and we should ignore it,

* Look! this renewable farm destroys a forest! (lets ignore coal, fracking, oil and gas damage),

* We need more oil,

* The problem will get fixed by the free market, so there is nothing we need do.

Modern fascism and the hatred cycle

April 20, 2024

Summary:

Fascism involves self hatred, directed at outgroup others under the guidance of a leader seeking total power and total support. The leader generates hatred of the outgroup, in order to build cohesion in the ingroup, and stop members of the ingroup talking with members of the outgroup, and getting different perspectives. This hatred may further help to reduce anxiety by distracting people from the real challenges their society faces and which the established elites don’t want to face either.

The Fascist leader

The fascist leader is always important. The leader tends to claim that he is insightful and clever, and able to benefit the nation through mysterious means; maybe God, fate, or The sacred Market is on their side? However, beyond raising hatred their actual policies and means of implementation of those policies are usually not very clear, or involve vague feel good statements: “We will build the economy to be strong again,” “we will restore true liberty,” “We will bring unity and might back to the country,” “We will avenge our fallen,” “We will stop [outgroup X] from destroying the country” etc.

The people who support the leader become special by supporting the leader’s heroic work and imagining they belong to that leader’s ingroup. Through this bonding and sense of shared labour, they become essential to the recovery of the pure Nation. They have purpose and meaning in their lives.

One certain thing is that although the Leader may attack the elites who he claims are persecuting and holding the populace down, the Leader will always seek the support of a large part of the establishment by rewarding them, and showing people what will happen to people who don’t support him. The wealth and power elites will be fine, as long as they don’t inspire his hatred, by challenging him or mocking him. They will also support him financially as it’s a worthwhile investment, if they judge he has any hope of winning.

Background to Hatred

The important thing is hatred. The Leader identifies those who are to be hated, and justifies that hatred along with the followers, who support the hatred. This builds the ingroup and its loyalties through dismissing other people.

There is always a background to the hate. Hatred does arise out of nowhere. The people have to be desperate, or motivated to embrace hatred against fellow citizens.

However, as well as vague hatred towards the elites who have failed in their job of helping the people, there may well be widespread and painful self-hatred.

In the contemporary USA, for example, the promise is that everyone can get rich. That promise is no longer true, if it has ever been true. However, at one time upwards mobility was possible for a lot of the population so it is part of the story and of people’s experience or their parents experience. Nowadays many of the middle classes may perceive their status as precarious and that they are facing a downward trajectory, or their children will be going down, due to education debts, increasing housing prices, costs of medical procedures, costs of energy, lack of wage increases above inflation, etc.

The only common explanation allowed by mainstream capitalist politics for this perceived decline in possibilities of prosperity, is personal failure or lack of hard work, not economic structures, not the real power and wealth elites, not ecological collapse, not business failure, not ‘free markets’ leading to plutocracy, or whatever. So they main option to explain things is self-hatred for that failure. They have failed their families and in their lives, by not doing what is expected or demanded for survival. If they are religious, then they may have to hate themselves for sinning, of for not getting God to bless them with money, as well. Personal failure often generates self-hatred, which acts to reinforce this resolution, and it is likely to be common in this kind of situation. Self-hatred is a powerful, discomforting and unacceptable force.

Formerly reasonably well off people may also see, or think that they see, that minorities are receiving help and gaining a status that they feel they were never offered. Employers may say, “you did not get the job because you are white”, rather than you did not get the job because we wanted to give it to the boss’s nephew, or because you did not have any experience. This ‘pleasant’ excuse builds added resentment against outgroup members. Or people may see that those who would not have received work, such as women, can now get better work than they do. The formerly well off have gone downhill, and hatred is easily shifted from self to others if people are given an excuse, or if the hatred against others is shared and reinforced by the ingroup.

The Force of Hatred

The fascist leader relieves people by saying the problem is not the result of personal failure but because of outsiders: communists, gay people, transgender people, feminists, Jews, immigrants, Muslims, atheists, Black People, Chinese people, etc. These people as groups, realistically have almost no influence on what happens in society, they are minorities. However, the leader tells their followers that the presence of these foul people explains why their prosperity has declined, their survival is threatened, and why they feel displaced from their own culture. The leader may also attack some people who might be real obstacles to the leader such as opposition parties, the media that is not 100% behind them and so on. These people can also be threatened and used in order to create the sense of a vast noxious conspiracy from which the leader will save ‘us’ good Americans (or whatever).

Self-hatred transformed

Under the Leader’s direction self-hatred can be suppressed, transformed and projected onto the scum he has identified, while the faithful validate themselves by working to reclaim the country’s glorious past. The point of projection, and why it works as a defense mechanism, is that it allows people to stop feeling self-hatred through feeling hatred for others.

As the leader keeps harping on how the outsiders are corrupting, destructive and evil, and need to be removed, no one need feel guilty about their hatred or about attacking the scum themselves. Attacking these people is perhaps distasteful as people might rather not engage with the vile creatures at all, but it is heroic. People who fight against the outgroups are glorious self-sacrificing martyrs to the great cause. If supporters are arrested and convicted it is because the minorities have corrupted the legal system, into a system of witch hunts, or they are really hostages to the corrupt order, held captive until the leader can free them, and welcome them back into the fold. Judges who convict well-intentioned fellow fascists are among the real enemies of the Country, and will have their comeuppance under the new regime of the Leader.

The Fascist leader promises to break the destructive power of these minorities, to restore the image of the perfect citizen, male, straight and of the right race and religion.

Women

Women who are affiliated with the brave and honorable men who attack corrupting scum are acceptable, as long as they recognise the prime function of women is motherhood and caring for the family. They too must show their purity by supporting their men, hating the minorities, oppositions and women who support minorities, or who want other things than motherhood and family and who are not chaste.

Hatred serves the movement and blocks communication

The hatred not only builds a more relaxed psychology for the haters (they are now justified and hating others not themselves), and they have been given a promising (if vague) imagined future, but it forges ties between the faithful and gives them a simple unity of purpose to get rid of (or break the power) of those the Leader has identified as evil. This purpose fills the previous self-hating aimlessness of their lives. As said previously, the hatred they share for these outsiders bonds them to the leader, to the ingroup, and to the vision of the future they choose.

This hatred further blocks communication as the fascists know that the outgroups have nothing worth listening to, and that anything people in the outgroups might say would, at best, be corrupting, and therefore to be rejected automatically. Likewise, people in the outgroups refrain from trying to communicate with fascists, because they think fascists are vicious and stupid. Fascists name call the opposition and the opposition responds similarly.

The abuse may trigger existing self-hatred, but this time the fascists know they are in the right, and can strike back transferring their hatred onto the abusers. This kind of action reinforces the lack of communication and the lack of mutual respect or mutual empathy. It keeps groups apart.

Calling fascists names serves the fascists, and helps them to build and rigidify the ingroup and outgroups and helps justify their cause – people will not listen to their real grievances. When outsiders call the Leader names, this also shows that the Leader is one of ‘us’ suffering the same condemnation and persecution as ‘we’ do. This abuse shows the greatness of the cause, and its necessity, and justifies action against other citizens.

The cycle of hatred becomes a positive feedback cycle, which then helps reinforce and justify the hatred, which is one of the bases of the Leader’s power.

Political Hatred as Defense Mechanism

The mutual hatred may also distract people from real and overwhelming challenges the society faces, such as climate change, predatory capitalism, growing differentials in wealth, alienation from the state etc. allowing the situation to get worse, and allowing the elites to avoid doing anything to solve the problems that people face. The elites may encourage the fascism, precisely because it allows this avoidance, and the Leader does not appear to face up to the real problems either. This also helps reduce the stress of fascist followers. They can relax, knowing that their are no problems the leader cannot solve, by getting rid of the evil outgroups that arouse anxiety.

Australian National Climate Risk Assessment.

April 9, 2024

The first draft of the Australian National Climate Risk Assessment, seemed to bypass the media.

It identified identified 56 nationally significant climate risks within 7 out of the 8 systems it looked at. 11 of these risks were identified as being of severe impact.

The priority risks cover

  • environmental stress;
  • agriculture and food;
  • outback living;
  • health and social support;
  • infrastructure;
  • defence and national security;
  • communities and settlement;
  • water security;
  • supply chains;
  • economy, trade and finance; and
  • governance.

the Government is asking for responses…..

https://www.dcceew.gov.au/climate-change/publications/ncra-first-pass-risk-assessment

May be an image of ‎map and ‎text that says '‎Figure 1 Overview of observed and projected trends in Australia's climate hazards More severe fire weather days Fewer but more intense tropical cyclones More frequent heatwaves and hot days over 35°C ゼ 歌な Increase in heavy rainfall and flood risk More time spent in drought m M Sea level rise and increase in coastal flooding Likely increase in hailstorm days اب ኦ قطلي Fewer extratropical storms but with heavier rainfall More coastal erosion and changes to shorelines Increase in ocean temperatures and acidity OM 入‎'‎‎

Another source of information mess

April 9, 2024

Intellectual humility is usually taken to be a virtue, but recent research by Matteo ColomboKevin StrangmannLieke HoukesZhasmina Kostadinova & Mark J. Brandt reports that Intellectual humility may also have a relationship with prejudice. They state:

  • First, people are systematically prejudiced towards members of groups perceived as dissimilar.
  • Second, intellectual humility weakens the association between perceived dissimilarity and prejudice.
  • Third, more intellectual humility is associated with more prejudice overall. 

“That is, the higher a participant score on the measures of intellectual humility, the more prejudice they express on average across all of the groups…” They also tie this to justification and good evidence

The basic idea is that those high in IH will tolerate a plurality of views and values and would not be prejudiced against those views and values. However, when the groups who hold these views and values are perceived to be low in IH, this will elicit a higher overall prejudicial response in those high in IH…. our findings might be driven not by the views associated with target social groups, but by the perceived epistemic attitudes associated with them.

I guess when I think about it, the results do make sense. Intellectually humble people are quite possibly likely to be dogmatists and go with the crowd or with authority of their crowd, and think a few confirming cases of their dogma prove universality.

For example. Let us suppose my crowd believes “Theory Q”. A skeptic might wonder about the truth/accuracy of theory Q, because that is their general position – they ‘arrogantly’ assume that some other people, can be wrong. However, a humble person like myself is likely to say, “I don’t understand Theory Q, it seems contradictory, and not in keeping with my experience, but all these people I admire go along with it. Is it more likely that they are wrong, or that I am lacking in understanding?” Being aware of my own intellectual limits I must assume they are more likely to be correct and I am deficient in some way.

Accepting Theory Q, may have the secondary reinforcement that it also makes life pleasant. Most other people I know, can accept me, as I go along with their dogma and assertions. It adds to my peace. So intellectually humble persons ‘logically’ support Theory Q dogma, no matter what misery it brings to themselves or others, and do not get carried away with the conceit of skepticism.

If the people I dislike, because they are in a socially disapproved outgroup, also happen to deny Theory Q, then their obvious lack of virtue, the arrogance with which they dismiss Theory Q, etc, leads me to be glad I am with people who believe theory Q. Its part of who we are. If I disagreed with theory Q then I must be like one of the despised outgroup and that cannot be. I would loose my support and meaning in life. I may not recognise that the outgroup is not being arrogant in its dislike of Theory Q, they may even object to it mildly, but how could I see that, when it is a mystery to me?

Of course if I were already to believe Theory Q, then I can stick with it, whatever the evidence, because again people I admire and trust go along with the dogma as well. Perhaps people they have been taught to dislike do not like theory Q. In either case, this dogmatism supports the rest of the group in its dogmatism. People cheerfully bring in evidence for the position and ignore counter evidence together, and chuckle at the idiots in the outgroup who are skeptical.

If people I admire etc, tell me that all people who are Z are also Y, then why not believe them? Especially if people who are Z seem visibly in the outgroup. What would I know? If I find that a person who is Z is rude to me, or hostile to me, it confirms that the dogma is correct, even if I have encountered people who are Z and I did not know it (they are perhaps hiding because of the general assertion they are Y) or they were quite pleasant even with my prejudice against them on display.

If some of this ‘reasoning’ is correct then intellectually humble people, or people who recognise the world is terribly complicated, can perhaps easily become dogmatic and non skeptical of their socially directed biases. They might even congratulate themselves on their intellectual humility, as it leads them to believe things they would not ordinarily believe and lets them be ‘saved’ or remain part of their identity group.