Posts Tagged ‘complexity’

Energy and Economy

September 23, 2024

The Leader of the Australian Coalition and opposition party made a recent speech I will be returning to. In this post I simply want to discuss a basic error that he opens with, which I think is dangerous.

He starts

Energy isn’t part of the economy.

Energy is the economy.

He attributes the remark to conservative journalist Chris Ullman and the statement could originate with Vaclav Smil, so this is a borrowed and considered statement, not a brain fart.

However, it is pretty obviously not true. Drop a nuclear bomb on Sydney, will any of that energy make an economy, improve Sydney’s economy or make Sydney’s people (as a whole) prosperous? No. It is more likely to immediately destroy processes than to immediately improve them.

Energy is not the economy, energy is vital to and limiting of economies.

It would seem vital to understand that economies and energy come along with:

  • Social organisation, labour, relations of power and relations of access to energy. These influence the way social wealth is distributed and inhibited. Control over resources such as energy and riches, gives people and organisations power to influence and pattern markets and other parts of society.
  • Available and directable energy. Unavailable and chaotic energy is rarely beneficial unless ordered and processed. As we have learnt recently, energy can be made unavailable to increase profits and lock in production.
  • Time constraints. Food has to be eaten before decay. Building something might take too long for it to be useful, when compared to the speed of the threat arising. How quickly can two different processes adjust to change?
  • Entropy, waste, pollution, increasing disorganisation, or illth. Economies always produce waste and usually produce ‘harms’. Economies can cause levels of destruction which overwhelm their ability to function. The more energy they have, the more destruction and alteration they are capable of.
  • Transport of goods (requires energy), so they can be traded.
  • Ecologies, land, food (which is energy), water, resources, and climate. It is best when the ecologies are working in a relatively harmonious systemic way, with humans and each other. A decaying ecology leads to a decaying economy. Ecologies are probably never completely balanced, but hugely unstable ecologies (often as disrupted by humans) are hard, and costly, to live within.
  • The ways we socially think about and imagine energy, and the way it is used to benefit human life. We may tend to think some apparently unreal energies are real, and that some energy sources are more powerful than they are.

in summary, The Economy is not just energy, but involves a system of systems, which depends on other systems. We have to keep all those systems working reasonably well for survival

These multiple interactions are vital points for understanding an economy, but people generally seem to want to ignore them. The question is why is Mr. Dutton enthusiastic about ignoring them?

I think he tends to answer this in his next passage, which in summary states.

If energy is cheap then all is well. If it is expensive then:

Our manufacturers pay more to produce and package goods.

Our builders pay more to construct homes.

High power prices have inflationary impacts across the economy.

Higher costs are passed on to Australians.

You end up paying more for every product, good and service.

Cheap and consistent energy is critical for more affordable lives and a more prosperous economy.

This is only true if we reduce the complexity of the economy, and refuse to ask what are the consequences of this cheap energy production? What are the power relations in the economy – who gets cheap energy? How destructive is the energy production – what does its pollution do? How available and directable is most of the energy? lots can be wasted. What effects does it have on the rest of the energy system? Does it interfere with other needed energy? What effects, long and short term, does it have on ecologies? How do we think about that energy?

These points make the economy more complex but also more real.

Peter Dutton then asserts that nuclear power is cheap, available and low illth.

He does this by:

  • Ignoring any costings whatsoever, or any need to pay back huge public expenditure through increasing the cost of electricity or something else.
  • Ignoring the time taken for construction and development, and what the state of the electricity system will be by the time nuclear is constructed.
  • Ignoring the issues and costs of waste, breakdown, servicing, decommissioning etc
  • Ignoring the magical socio-psychological appeals of nuclear. Can 7 to 14 nukes really save Australia from energy problems? Will they both replace coal that is going out of business and provided the extra energy we will need by 2050? (No, they are not even enough to replace the lost coal, it is only because nuclear seems magically powerful that this question can be avoided).
  • Dutton is still talking about SMRs which do not exist commercially and which are less powerful than standard nukes. This would imply these imaginings have a magical hold on him.
  • Ignoring any other effects nuclear may have on the economy, ecology, or energy supply, and
  • Discouraging low-cost low-GHG sources of energy, This discouragement will increase the use of gas and hence the production of GHG emissions.

Even assuming that his “hidden data” does make energy cheap. then a change in energy systems which does not reduce GHGs is not worth the money. So we need to know whether nuclear increases pollution and destruction and so on.

We expect a right wing politician to say the economy is society or that it is the important part of society because it makes business the essential part of society, but saying that we don’t need to think about the effects of different types of energies, involves ignoring everything important to human life and not being prepared for the potentially harmful interaction between systems.

Steps towards solving the ecological crisis?

May 11, 2024

Start thinking in terms of complex systems and Barry Commoner’s four laws of ecology which are rephrased below..

The original formulation:

  • Everything Is Connected To Everything Else
  • Everything Must Go Somewhere
  • There Is No Such Thing as a Free Lunch
  • Nature Knows Best

Reformulated they can become

  • Everything is connected to everything else.
    • Everything is systemically complex and interacting at some level or other.
    • Hardin adds, as a corollary, that “We can never merely do one thing.” Most actions will have multiple effects, most of which we ignore.
  • All processes produce ‘by-products’ which have to go somewhere (usually on this planet).
    • If they don’t support life they probably harm it. Commoner states: “In every natural system, what is excreted by one organism as waste is taken up by another as food,” and “The absence of a particular substance from nature, is often a sign that it is incompatible with the chemistry of life.” Not thinking about this is a major cause of illth production
  • Acting requires energy, materials and consequences, which affects affecting ecologies.
    • Action does not come out of nowhere, with no cost. Commoner writes: “Because the global ecosystem is a connected whole, in which nothing can be gained or lost and which is not subject to over-all improvement, anything extracted from it by human effort must be replaced.”
    • It also points to physical entropy – every built object and organisation requires energy use to maintain.
  • Nature does it best.
    • Commoner writes: Most “major man-made change in a natural system is likely to be detrimental to that system.” It also implies that nature may be able to fix ecological problems better than humans, although the idea of maladaptive systems needs to be kept in mind.

So with these principles in mind we might need to:

Realize there are no humanly produced externalities to the human world. If we poison and destroy the world we are poisoning and destroying ourselves. Everything Is Connected To Everything Else. Everything Must Go Somewhere. There Is No Such Thing as a Free Lunch

It should be recognised that some recyclable products can be produced in such quantities that they overwhelm the recycling capacity of the economy or the planet, becoming pollution. CO2 is a good example.

Phase in laws to stop all forms of production, organisation, activity, business or agriculture from harming the environment whether it is producing greater profits or not. This will not be easy, and it will have unintended consequences, but its a guideline to aim towards.

Prohibit dumping into the sea.

Phase in laws that insist that organisations and production which harm environments remediate them as soon as possible. Make sure the business puts money aside as the project continues, so that they can’t escape the costs through bankruptcy. If the land cannot be remediated then stop the production. This again will be resisted. The fact that it is resisted shows something about the systems we have in place. There Is No Such Thing as a Free Lunch

Remediation should involve restoring the ecology to as close as possible to its previous levels of complexity. Planting a monoculture of grass or trees is not remediation. Planting and abandoning the planting to die, is not remediation. Nature Knows Best

Companies will almost certainly try and pull out before they face the costs and leave the taxpayers with the costs, hence the phase in, to allow them to adapt, and start remediation. However, even if they just stop the harm that will be good. There Is No Such Thing as a Free Lunch

Stop massive deforestation, and any further cutting of non previously cut forests. That should follow from the attempts to stop ecological harm.

Stop dispossessing people from their land. This is far commoner than we might think.

Reduce pollution and make the waste from all operations recyclable by ecologies or economies. This also should follow from stopping ecological harm.

Scrap the production of objects (intentionally or unintentionally) which cannot be processed, back to their initial components by existing bacteria, or other natural processes, or which are poisonous to humans.

it might be useful to encourage laws which make it compulsory for the input to factories and businesses to include the output, to give them an incentive to clean up the output. Everything Must Go Somewher

Stopping pollution is more important than financial compensation, but such compensation should be payable to those who have been damaged by pollution.

Make sure there is a fund so that polluted communities can afford to deal with those that pollute them, and get recompense.

This list of things implies:

  • Reduction of GHG emission especially from agriculture and burning fossil fuels..
  • regenerative agriculture or regenerative ecology to fix soils and ecologies, as similarly to natural processes as possible.
  • Scrapping meat feedlots unless the pollution can be controlled and diminished

The aim is to stop activity which destroys or harms life on the planet and disrupts the planetary cycles.

The worse climate change gets, the more expensive it will be to stop making the climate even worse.

More complexity, more dealing with

May 11, 2024

This is really a follow up to the last post where some ways of dealing with features of complexity have been discussed. Some of this is a bit vague but that is because knowledge about complex systems is often symbolic and points somewhere, rather than finds its object easily..

  • Refrain from further disrupting an already disrupted system by pushing it towards disruption, unless there is a good reason to believe correction will kick in. Be experimental as such a procedure can be disastrous, without safety back ups
  • Cultivate diversity and redundancy. We can ask what redundancy might need increase? I suspect that rather than cutting back social security we need to prepare to increase it, to deal with the oncoming flood of disasters that will spiral through the system
  • Be aware that the system can be maladaptive and adjust it away from that as gently as possible, seeking the fictional balance, stopping imbalance and reducing the maladaptive tendencies. This may not be easy, and will probably take political action.
  • Be aware of the dynamic contexts of any challenge within complex systems. Boundaries are generally fictions.
  • Realise that changes will interact with different systems. Systems can only rarely be isolated. It is probable that systemic problems will require many different approaches simultaneously, so that many of the systems involved can change together. I’ve suggested that it is useful to consider seven mutually interactive systems.
    • Ecology and Planetary Boundaries – the donut in Donut Economics
    • Energy systems – as these are fundamental to what can be done, and are also often implicated in power relations
    • Technology, what is available, how much energy it takes, how much pollution and harm it enables, what it links that was previously separated, how it affects power/economic relations
    • Illth production: pollution, recyclable waste, harm to workers and users, dispersion of material, physical entropy, destructive extraction
    • Economics and power. Money and modes of organisation are inseparable from power and regulation.
    • Information – tells or hides awareness from people.
    • Psychology, most social behaviour cannot be deduced from psychology, but psychology is implicated in social behaviour.
  • Small changes can make big differences. Look for tipping points.
  • Knowledge is fundamentally uncertain and we will be unconscious, or unaware, of some important factors.
  • Information is always being distorted, by business, governmental and self-confirmation processes. It can never be certain, but we can try and make it as reliable as possible and not ignore all stuff we don’t disagree with.
  • We live with limited predictability, and inherent uncertainty, so wee need to be ready to find out how experimental policies work, rather than assume the policy must work.
  • Trends may be predictable, so check your trend prediction.
  • Try discover what patterns are emerging. They could point to trends.
  • If a trend going the way you want is establishing, it may be easier to work with it.
  • Systems cannot always be reduced to their elements. Reductionism can be useful, but is only useful up to a point.
  • Systems change, so is what you think you know about the system still relevant? What are the new and relevant trends?
  • Pay attention to the local as well as the global.
  • What steps can people take locally, and how can they be supported in taking them?
  • Will these local actions feedback into the main system, and support useful change?
  • Unintended consequences and ‘disorder’ can tell us useful information about how the system works. Do not ignore them.
  • Work with natural dynamics rather than just trying to impose willed control.
  • As systems tend to escape control, we even more need to work our way with the system and feel into it, to gain a sense of what we are working with.

Some general hints(?):

Activating the pattern seeking parts of the mind

  • Activate the pattern seeking parts of our thought, through quiet immersion and listening and then testing and evaluating that understanding.
  • Observing natural systems with care, is a good way of building up ideas and senses of how such systems work, how they can be surprising and so on.
  • Looking at, or listening to great art, (again with care) according to some, may also happen to produce the same kinds of effects. Art is often about patterns and patterning.
  • This should help in other parts of the world, as well as possibly calm the nervous system and help psychological integration.
  • Again, the patterns you might observe should be treated experimentally, not as truth.

Climate generosity.

  • Act without waiting for the situation to be fair.
  • Don’t expect that others will act first.
  • If others exploit you, that is ok, keep acting.
  • Set the example you would like others to follow.
  • Organise to act generously with others, build a community of generosity and see what happens.
  • Give people the goods and support they desire.
  • Compete in your generosity.
  • Be prepared to experiment and make mistakes.
  • Don’t expect people to like you for acting.
  • An example is organising to gift solar panels to public buildings. People in the industry might help for the publicity. The more panels you get out, the less pollution you deal with.
  • Try and set up community energy as generous community. This can be extremely hard work, but you are doing something.
  • Try promote circular economies.
  • Find people, departments and businesses who can help.
  • Generosity feels good, and if done well builds ties between people. Ties between people helps get people motivated and acting.
  • This might be easier for old people who don’t have to look after children or hold down a job, but everyone should be welcome.

Experimental Politics

  • Experiment. only by experiment can you learn much about how a system works.
  • Try things out. Expect failure. Keep what works.
  • Climate generosity is an experiment. We test it out to see if works in the situation we are in.
  • Look to other people and emulate what is working for them.
  • Change what you take from the ecologies and the ‘waste’ you put into them, if there are issues in your local area.
  • Look for unexpected consequences, some of them may support generosity, some of them undermine it. How do you engineer more of the support?
  • What moves local politicians. It may not be what “everyone expects.” See how they and other people react.
  • Try out new ways of being generous, or persuading others to help.
  • That people may look out for themselves does not preclude them being generous in some parts of their lives, if there is a perceived benefit for them.

Community

  • We live in community.
  • Community adds to resilience as people know and help each other in calamity.
  • Communities can become generous naturally, if people feel safe that their gifts will be return in forms that are useful to them.
  • With a purpose, communities can really gather together and act.
  • We can sometimes find the purpose through experiment. What gets people to act together? Is it better to have small groups working on different projects? or to allow a bigger group to develop to possibly do bigger things?
  • Communities can be built in niches which are concealed from the main fields of power and convention, and thus be more free to be inventive and not confined by the processes of power. They can also be self-destructive.
  • Communities can build a “scenius,” (or a culturally creative scene) which also helps invention and builds creativity, in both co-operation and rivalry.
  • Communities do have factions and rivalries, and there will be disputes, but that is not necessarily a bad thing. Gives more views on life and what is happening.
  • The factioning gives experience with complexity.
  • The bonds may force people together to solve the problems, but beware of outsiders boosting factions for their own purposes.
  • Communities are pattern generating, again they help understand, or to recognise lack of understanding, of how systems work.
  • The psychologist Adler asserts that building community feeling is part of maturation and developing psychological balance and resilience.
  • It makes people feel good as well as have more support when needed.
  • Conversation and cooperation can help build community and mutual recognition. Is it safe to discuss climate change and feelings with each other? Are there forbidden topics and why? (Forbidden topics may be forbidden for a reason).
  • Community projects can include:
    • Community recycling projects.
    • Food composting projects
    • Community gardens
    • Community discussions on problems
    • Trying to restrict harm and ‘illth’
    • Cleaning rivers or parks
    • Community Renewable Energy

Communities can organise from the bottom up, responding to local conditions. Normally structured corporations and governments cannot, or more precisely will not, because they want to maintain authority.

The point is that everything you can do together helps, and may help in the future.

Complexity: how to deal with it Again?

May 10, 2024

General features of complex systems

Complex systems are multiply interactive self-modifying systems. Participants in the system respond to events in the system.

This results in a few consequences, and challenges.

Nothing exists by itself. The existence of elephants, for example, requires mutual evolution between proto-elephants, plants, predators, parasites, water, sunlight, genetic errors and so on. Elephants would not exist without the systems they exist within. Likewise, humans would not think they way they do without a history of politics, culture, gender roles, art, sciences, elephants, invasions, replication mistakes and modifications, and so on. Thought is a product of the system individual humans exist within. It does not exist by itself in an individual brain with no history or interaction. Social life exists similarly. Elephants and thought etc in some sense are distributed, because they are part of many overlapping systems. Hence we always need to be aware of the dynamic contexts of any challenge (as it does not exist by itself), and these contexts can also be considered to be complex. It may be possible to immerse oneself in the system to gain a sense of pattern and immersion, and of the mutual dynamics of participants. Traditionally sitting in nature and listening an dobserving is one way of doing getting a sense of the system and it could be useful, if only to train people in looking for connection and pattern. However, as always, any understanding gained has to be evaluated and tested.

Changing technology has effects on everything else. The big example being steam power, which not only allowed massive technological change but also organisational change which allowed capitalists to become dominant, and strip the workers of rights of place and skill. That transition required laws to enable a new form of exploitation and worker disempowerment. Computer tech was thought to challenge conventional social power relations, but the power relations seem to have won out, even the internet has produced instability of information and knowledge. It is a reasonable fear that climate technologies can also alter oranisation and future trajectories, Hence their is resistance and perhaps over-optimism..

Existence is flux, with no permanent balance. Taking this point and the previous point we can say that being and existence are distributed, connected and ongoing processes. Another point is that there is no eternal balance of nature. The system shifts all the time. Joint evolution-conflict is inherent in complex systems and systems change. However this recognition of change and instability, does not mean there are not more stable and less stable ‘equilibrium trajectories’. The more the system is disrupted, the wilder the swings become as it journeys towards a new temporary equilibrium. If the system keeps being disrupted, then it will keep behaving wildly and take longer to settle down. So the less disruptive we can be of the global ecological system, or the more we remove disruptions and (in particular) continuing disruptions, the more time we have to adapt to inevitable change. In terms of planning, the more GHG we produce to keep on running as we are, the worse the situation will become, and the less likelihood of stability.

•Diversity, redundancy and resilience. It appears that diversity of participants is good for system resilience, because it allows a variety of responses. Monocultures are vulnerable to disease sweeping through them, or to parasitic invasions, because all participants respond in similar ways, and hence an invader, which can steer around those responses, will possibly wipe out everything destroying the whole eco-system (but allowing the possibility of an eventual new start after the destruction). If there are a number of different participants providing similar eco-services, then the chance of some of them surviving, and their ecology surviving with them, is greater. The more efficient the system, then the less ‘slack’ it may have, and the less capacity for useful and responsive behaviour. For example, ‘just in time’ economic supply systems work well when the system is stable, but when the system is inevitably disrupted, or some interacting system changes, the lack of redundancy makes the system vulnerable, and over-stretched. Many human organisations are now designed to work with their human participants at maximum stretch and tension, hence they become vulnerable. On the other hand, too much redundancy and diversity might also disrupt a system. We have to experiment to find the most healthy and likely balance in any given situation.

Evolution and equilibrium without ‘harmony.’ Systems involve maladaptation and adaptation. As already stated, natural systems can be temporarily balanced, but that does not mean they are harmonious in the sense that the English use of that word requires. Creatures eat each other, avoid being eaten, can explode disastrously in numbers, can be killed off by ‘invading species’ and so on. The point is that, while systems adapt to forces and changes, the systems’ adaptation can often be considered to be maladaptive for some participants, or even for a subsystem, and become less welcoming, or even kill them off. Many current human systems, including the dominant systems seem to be self-undermining in this sense, and will lead (if not to the destruction of humanity and other participants) to the destruction of the patterns of organisation and survival they have developed and depended upon. Fossil fuel burning for energy, industrial agriculture, human and ecology crushing use of technology, production of pollution, neoliberalism (and the impact of business on government), corporate information systems, etc. all reinforce, and contribute to, those patterns of self-destruction. Consequently many human systems need change to diminish their self-destructive nature. A particular problem is that information systems rarely act to convey accuracy everywhere.

•Complex all the way up and all the way down. Complexity operate at all levels. For example, Humans are part of complex social and ecological systems, they are also built up of complex systems. Most of our body weight can be made up of participants who don’t share our DNA, such as bacteria which live within us. Some of our cells also seem to have parts which started evolving independently but then became part of us, like mitochondria. Killing bacteria we are not harmonious with, can also kill the bacteria that we need for proper functioning. Even though eternal balance is a fiction, this fictional balance of the system is important, and should be attended to, or disrupted minimally without due need (if, for example, the new arrival bacteria or virus is absolutely harmful or lethal). Imbalance needs to be curbed or compensated for. Neoliberalism might be thought of as a harmful virus which has penetrated the system and is killing it. When installed technologies can disrupt the complexity differently at a different levels. For example turbines may kill apex predator birds, or cause migration problems, while keeping the land fairly unchanged and the air unpolluted. Coal dust may bring lung problems at the same time coal offers reliable levels of energy.

Boundaries are unclear. Different fields interact. Different systems have ‘fuzzy boundaries.’ As implied above, ecologies are no longer independent of human economic and production systems, and economic systems are not independent of ecologies and planetary boundaries. Information is not independent of economic or political actions. In a not entirely accurate slogan “Everything Interacts.” Solutions to current challenges can only be isolated from their effects on other systems in rare and particular cases. Hence we look for disruptions that our response set is causing.

Overlapping fields are a big problem when it comes to climate technologies. Modern society has been powered by fossil fuels, that has enabled development, military superiority, technology, long ‘efficient’ trade routes, transport, suburbs and so on. As the basis of this society, and as largely now owned and controlled by a relatively few extremely rich, ruthless and powerful corporations (some governmental most private), there is an inbuilt resistance to taking climate change seriously, replacing the main cause of climate emissions, or developing climate tech in itself. This is generally supported by other industries which use fossil fuels or provide electricity and by governments. All sides seek to generate economic stability within complexity. The most popular technologies in terms of policy are imaginary technologies or technologies we know will make no difference to fossil fuel sales. Similarly big agriculture (particularly livestock ag) tries to inhibit the important agricultural transition to less polluting mass farms and feedlots. Smaller regenerative and organic farms challenge the agricultural dominance, just as community renewable energy challenges the power of corporate electricity. Likewise, fossil fuel companies can cash on on the illth system which supports many other businesses or sources of power, that have depended on pollution and poisoning from GHG, to oil spills, plastic, micro-plastics, fertliser overflows, industrial chemicals, dumping pollution in rivers, tire dust in the air and so on. Restrictions on ecological damage, damage profits all over the place. Pollution discussion is fairly rare, as is still decent discussion of climate change and options. Corporately installed renewables, can cause resistances, as it is cheaper to destroy the ecologies rather than live with them, different locals get different paybacks which generates social upheaval and discontent, and there is little consultation because businesses have not needed to make consultation and many climate technologies do not have a planned lifecycle, and there is little provision to deal with end products when they are not longer in use.

Small changes can make large differences. This can be known as the ‘butterfly effect’ or as ‘non-linearity’. Because everything interacts (and the system seems multi-causal), then small apparently irrelevant changes can have unpredictably large effects as the change works its way through the system. Changes do not always even-out as in an averaging effect. Part of working with the system is finding out the difference between averaging and consequential changes. Tipping points occur when stress accumulates and there is a sudden change of state, which is magnified through the system and sends it into instability. We are pretty certain that a massive release of methane as tundras melt will increase the rate of global warming, completely destabilise the weather, and make it impossible to return to what used to be normal. Furthermore the ‘tipped’ change will probably be so rapid, that we cannot adapt or catch up with repairing the destruction it produces. Tipping points, that feed into disruptive and maladaptive change should be avoided. However, the idea that small changes can have big effects should also be taken as encouragement. Even small actions against climate change or for adaptation may have large ‘positive’ effects. They may not, and due to limited predictability we may not be able to tell in advance, but do not be discouraged by the smallness of your individual actions.

•Not completely knowable The ‘world and human systems’ are too complicated to be known in detail. The only accurate model of the system is the system itself. In this situation, knowledge has a tendency to become primarily symbolic, which is difficult if the symbols are tied into a symbolic system of self-reinforcing dogma and distraction. However, different people in different positions in the system will inevitably see things differently. This is extra-information not necessarily to be condemned in itself. For example it is reasonable to assume that followers of Donald Trump are actively reporting their discontent and sense of the failure of the system they live in, even if they cannot theorise it in a way which non-followers understand, or if Trump proposes solutions (such as more pollution, greater corporate power, more riches for the hyper rich, and persecuting illegal immigrants and trans people), which will not solve any of their problems. Ignoring their sense of system precariousness is folly. Change may need to be cultivated which they can recognise as benefitting them. As information is never complete, we all (not just our opponents) have an unconsciousness of vital knowledge. This unconsciousness can be reinforced by the unconsciousness and consciousness of others, forming a social unconscious, which leads to problems. Hence a degree of humility about one’s knowledge is important.

Neoliberal economist F.A. Hayek agrees with much of this unknowability in economics and the world. This is the formal reason for his dislike of government planning. Governments cannot know or anticipate everything, which is quite true. However, he tends to ignore corporate planning or cartels, and he reduces all relevant or important information to the price system. This reduction is an unintended way to increase unconsciousness, because not everything essential to the system is priced in capitalism. Power relations even force some ‘externalities’ (illth creation, pollution, health effects etc) outside the price system, so capitalist destruction can have no recognised destructive effect. Power relations constantly distort the price of products. Cartels force up prices, some businesses can temporarily force down prices, to drive others out of business. And it is not certain that everything can be priced, such as the atmosphere, or especially future events and shortages. Events may be vital later on and worth nothing now. So he ends up using proto-complexity theory to reinforce capitalism’s own destructiveness by removing information and removing any consideration of other interacting non-priced systems which are dismissed..

•Systems have limited predictability. They are unpredictable in specific, but possibly by trend. Because of these multiple interactions, maladaptation, cross interaction between apparently different systems, butterfly effects and tipping points, in general, we cannot predict specific events with much expected accuracy. Economic predictions are notoriously unreliable, the classic example being the predictions that economic crashes could no longer occur, because of free markets seeking perfect balance, or because we know how to prevent them. Events take people by surprise. We may, however, be able to predict trends. We know that the weather will get wilder and more intense the more we issue GHG and the more we keep destroying the ecology, but we don’t know for sure what the weather will be like in a specific palce in exactly two weeks. Limited predictability and lack of total knowledge, implies uncertainty is normal, and must be taken as normal. This then means that policies have to be experimental, tried out and tested to find out if they work. Policies may have to be abandoned, despite emotional attachments. Ideal dogmas are likely to lead people astray. People who have different knowledges, from their different locations, must be listened to. Local residents may understand local areas better than people at a distance.

All systems take in energy and produce ‘waste’ Energy sources can vary from food and use of other organisms to nuclear. The Waste is important. Waste is material or energy which can be recycled: such as organic excretions, dead bodies etc. If the systems produce more waste than can be recycled or produce pollution (waste which can not be recycled), then they will eventually come to points of strain, transition to something else, or decline from self-poisoning. This can be an example of cumulative small changes making a big difference

Emergent patterns. Patterns emerge from system interactions which cannot be predicted by the actions and behaviours of participants. The system is “greater than the sum of its parts.” Trying to understand the systems by reducing them to parts is often not helpful, although it can help to understand participants. Reductionism is only useful up to a point. Introduction of a new ‘system’ can change the patterns of emergence. As systems can be maladaptive, we cannot assume that the emergent patterns are friendly towards all current participants

Technology, energy and physical entropy may add to the problems. Technologies can add to problems by adding links, breaking links or strengthening links between systems and thus altering the system without intention. The more energy expended, the more the system may be changed. Energy, not already part of the natural system, easily generates illth. Some technology may tend towards high physical entropy, in that it wears out or decays quickly or encourages the decay of other events, again changing the system. The effects of technology are likely to be unpredictable, hence we cannot assume that a technology will be beneficial until it is used at a large extent.

When complex systems are undergoing change, previous knowledge may no longer be helpful. When the system is moving into a new state, history may not be enlightening and nothing is the same. For example, in agriculture, changed and unstable weather conditions, with no continuity with previous experience, make it difficult to know what and when to plant. It may stretch a farmer’s finances. It may be hard to get good years which compensate for the bad years. If the system stabilises, this may start producing a new set of traditions and regular behaviours. Similar problems occur with insurance. Insurance is based on history, knowing what is likely to happen and charging the insured so that the risks of payouts are covered by the income. When you don’t know the likelihood of disaster this can no longer be done with any ease or certainty. It means insurers have a higher risk of going bust. One way to deal with that is to lower coverage for floods, fires etc, or massively increase charges, just to make sure the insurer can survive. Neither is good for customers, and insurers may find that people decide it is not worth paying for what they perceive as unreliable coverage. Loss of custom further drives up prices and the cycle keeps getting worse. This means, that while we cannot ignore history, again we have to be experimental, within the boundaries within which we can survive. We have to be ready to change, and to support people from being severely hurt by unexpected change. Social services almost certainly need to be changed, increased and improved to help people handle, and survive, the problems we face.

Complex systems escape control. This should be pretty obvious by now. The firmer we try to control things, then the more likely the system will follow its suppressed dynamics and ‘rebel’. People have tried to enforce a mode of economy, living and control which disrupts the natural dynamics and boundaries of the system we depend on for life. People are still trying to enforce that system, despite it not working. The systems as a whole always react to what we do, and can appear to disrupt the process of control. The implication is that we need to be gentler, and work with the ‘human’ and ‘natural’ systems in ways which are sensitive to the response of those systems, and which may then generate a modified course of action. It is possible that one way of doing this is to relax centralised government and corporate control, and let locals experiment with what to do. The central authorities main job should be to help locals respond, and provide backing financial and informational, to allow people to experiment. For example community power is likely to increase local revenues to enable more adaptation and to provide resilience when the main grid system collapses. But this needs helping. At the moment it can be quite difficult to achieve, because the system is set up for corporate large-scale operations, and that system acts as an inhibiter and obstacle to change. Useful local change may give support for politicians who want to cultivate local responses, and the change may be able to be transferred elsewhere.

Unintended consequences are normal. If we live in a system with uncertain knowledge, and which escapes control. Then we will always generate unintended consequences. These consequences must be looked for (as they will be present), and not ignored as they tell us something about how the system works, or how it responds to our actions and ideas. What appears to be disorder is useful for understanding system processes. Repressing that disorder not only does not remove the system disorder, but it stops us from dealing with it until it is too great.

Dealing with the challenge

While this can make everything seem impossible we should remember that:

People deal with complexity all the time

  • In conversations – who knows where they will end up?
  • In daily life. Life seems to always be suffering some disruption.
  • Community is always complex, yet we generally live successfully enough with others.
  • Community can sometimes be built in “niches” outside the notice of the main power and economic systems and create its own “scenius” which helps experimentation.

We have always lived within complex systems. We have evolved within complex systems. They make up our normal environment. Problems may largely arise when we go out of our way to ignore complexity, we aim for complete control over a system and attempt that control through force, when societies get so big that our understanding is overwhelmed, or we as a society refuse to change to meet new conditions.

The next page discusses this… some more

Complexity, Neoliberalism and Generosity

April 6, 2024

Neoliberalism can, in its cosmology, seem to recognise complexity, but this may be a delusion as it also seems to involve a politics of enforced corporate dominance, which is incompatible with complexity. It generally is inferior, as an approach to ecological catastrophe, to what I’ve called climate generosity.

Complexity

So first of all, let us list some of the points recognised by a complexity based cosmology.

  • 1) Flux
  • 2) Multiple interactions
  • 3) So complicated that knowledge is distributed, a simplification and uncertain.
  • 4) Small changes make large differences. Tippling points can change the system.
  • 5) Limited predictability in human terms.
  • 6) Systems (as categorised by humans) intermesh, and cannot be isolated from one another
  • 7) Systems display both emergent order and emergent maladaptation from other points of view.
  • 8) Resilience requires diversity of response, biodiversity is good etc.
  • 9) Planning enforced by humans of limited understanding may not generate the results intended and is probably harmful.

Neoliberalism and Complexity

Neoliberalism appears to recognise a complex cosmos. It recognises uncertain and distributed knowledge but tries to reduce all knowledge to the price system, even if the price system can only cover things that are for sale, and is distorted by corporations teaming up to profiteer or remove new competitors, internal sales, transfer pricing, advertising, hype and propaganda, below cost competitive discounting to drive out competitors and so on. It pretends that local members of a corporation can always react to local knowledge rather than to top-down direction.

It recognises that centralised planning is problematic, but supports corporate planning, and plans to stop any ‘unlimited democratic’ control to restrain corporate action for the general good. It often appears to claim the ecological system is controllable, linear, isolated and can be repaired or replaced. It suppresses the search for unintended consequences. This will likely prevent desired futures from emerging.

It does not recognise that systems overlap and influence each other. The corporate economy is supposed to dominate ecologies rather than operate within ecologies. Contemporary neoliberalism may well have risen to powerful as a tool to overcome ecological movements, and demands for lower and less harmful pollution and less destructive forms of extraction, and hence challenges to corporate operations. Oil companies ignored their own research showing that burning fossil fuels promoted climate change, and promoting increased usage. Potential tipping points to ecological upheaval are ignored. Neoliberal political parties seem largely hostile to environmentalism, except when it can delay renewables. Property is ripped out of its connective social and ecological background of existence, to make it restricted.

Neoliberalism does not value diversity. It supports corporate organisation and the heteronormative nuclear family operating within the market. It does not support varied families, community action, non-market activity, or non-market power structures. While neoliberalism recognises ‘spontaneous order,’ it generally supports and enforces market based orders, rather than recognise flux.

Complexity and climate generosity

On the other hand generosity is happy with flux and multiple interactions. It assumes local people have the best knowledge but may need help to get going. It hopes that small local actions can lead to system change, it does not have to enforce change. It also recognises that the system may be shifting into maladaption for social organisation and that is an incentive to support emergent local resilience and diverse responses. Generosity can easily assume human and ecological interaction, and even the ‘ecology’s generosity’ which requires a generous rather than exploitative response, and does not require ecologies to be submissive to human needs. It does not have to engage in forceful planning, as its basis is to help people do things they want to do to help themselves.

Summary

Despite indications neoliberalism might be compatible with complexity, its political attempts to reduce everything to capitalism undermines any potential connections, and undermines its ability to deal with the climate change and eco-upheaval it generates. It will continue to largely ignore the problems and postpone action.

Climate generosity, seems not only an effective non-delay tactic, but one which is more compatible with the apparent complex nature of the world.


What economic theory needs to realise?

March 6, 2024

A kind of sequel to the previous post about free markets and politics.

A realistic economic theory needs to recognize that:

Politics

  • ‘The Market’ is never separate from politics. Riches gives power so, to survive as a free and open market, the economy needs power relations to be equalized (especially across generations) and equitable access to power available to all.
  • It is standard for the rich to team up to protect and increase their riches. The rich want power and buying it is easy in a society that values ‘The Market’ beyond anything else, as everything is up for sale. It would be seem to be immoral not to make a profit when its offered. Standard market theory recognizes that poorer people can team up against the rich, and does everything it can to stop it, but does nothing to stop the rich teaming up against the poorer – or even hails it as good business practice.
  • The rich tend to pollute more, and often attempt to make sure that pollution gets dumped on poorer and less powerful people. This is the real meaning of the trickle down economy.

Psychology and information

  • People are co-operative as well as competitive. Market theory needs to recognize that actually functioning markets involve co-operation, collaboration and competition, and that models based on entirely ‘selfish’ individual actions are unreal. Social psychologies are complex.
  • Price systems are not perfect information processors, because market practice includes distorting information, PR, advertising, faking prices, collusion, internal trading, wiping out small competitors by price cutting, becoming monopolies or oligopolies, profit gouging, overriding local information, and so on – all of which distort the price system, until it is too late and a crash of some kind occurs. Markets operate in unreal and fantasy spaces as much as in real spaces.
  • Markets are reflexive. What people believe about the market and how the market works, may change their behaviour and therefore change the market. Economists are much more likely to be driven by ‘selfishness’ than non-economists who have a more complicated view of human nature. The same is likely to be true of business people, who believe this idea. Hence control over information is important to market activity.
  • Maximal profit seeking does not conserve traditions, stability or anything else (it is anti-conservative), and does not encourage ‘virtue’. It even invents religions who proclaim that God allocates wealth to good people, and that if you are not rich, you are not virtuous. The market is likely to continually undermine its moral legitimacy. More importantly, encouraging only the one value, motivation and form of organisation, can lead to lack of variety in response and hence lack of resilience.
  • In current riches-structured markets, corporate power can ignore information about say climate change, with the apparent exception of insurance corps who recognize the growing problem that past data on disasters is no longer of use to calculate their risks. In this market bent by power and propaganda, it seems really good strategy for fossil fuel companies to continue to sell their products and massively profit, while they still can, despite the harms it will bring for others or for the market in general. They hope that riches will protect them as other people die. And its profitable for politicians to go along with this, and to fear what the corporations will do to them, if they act. Ideologues can even dismiss business concerns about survival as being woke capitalism.

Complexity

  • Economies are complex systems that interact with complex social, psychological, ecological, energy, and technological systems, amongst other systems. As such, markets are inherently unstable subject to unpredictable changes – equilibrium may be rare. Markets crashes occur even if all actors are perfectly selfish and rational because markets require actors to make predictions in an unpredictable situation with bad information.
  • Complex systems have patterns which arise despite the intentions or workings of the participants. Thus market workings cannot be completely derived from ‘economic man’ even if it was an accurate idea. ‘Economic man’ is as likely to arise from the system as vice versa.

Ecology

  • A functional market requires a functional ecology. Markets operate within ecologies. Ecologies are not completely submissive to market demands. Ecologies can change because markets alter or destroy them.
  • Markets and manufacture involve waste, pollution and extraction. These necessary processes to particular forms of market organisation, can be harmful to the market as they can destroy the ecology the market depends upon. Markets are systems of destruction as much as they are systems of production.
  • Markets cannot expand forever on a finite planet. We are already over consuming our resources faster than they regenerate, which will lead to a crash, because of lack of water or other essential supplies. We cannot assume useful innovation will certainly happen.

Innovation

  • Markets like other complex systems have emergent properties and they can be considered creative.
  • Innovations and product substitutions may not be possible, no matter how useful, or how much the price system signals that it would be a good idea.
  • Innovations may not arrive in time, in a form which is useable, at a price which makes them useable, in a form which is acceptable to both the dominant elites or the economic system, and they may have destructive effects which undermine their use.
  • Markets cannot solve every problem or challenge that can arise, because some problems may be wholly or partly generated by markets, such as climate change.
  • Emergence does not have to harmonise with what the market would like. Emergent processes can destroy essential properties of the market.

Energy

  • Markets require energy and energy sources. With declining energy, then in general, but not always, less can be done. Systems will likely collapse without a change in organisation or organisers. With more energy more can be done and more can be disrupted or destroyed.
  • Energy availability is usually structured by riches. The rich use more energy not only in their work lives but in their personal lives.
  • The basic form of energy for markets is human labour, or labour power. However, this can eventually become far less important than other sources of energy, and these other sources can become directed by machines. The economy can destroy the need for much human labour. A question is whether labour providers then starve or not.
  • The main sources of effectively unlimited energy are the Sun, nuclear forces, earth processes (such as wind, tidal power, and thermal gradients).
  • The presence of entropy (energy dispersion) and physical entropy (pollution and costs of maintenance and repair), cannot be ignored in a real economic model..

All of this may be difficult, but having easy but fundamentally inaccurate theories, which leave out vital parts of economic dynamics, will not give useful results, and may hinder necessary transformation.

Finally

Non-revolutionary approaches to the free market, are basically plans to reinforce power and wealth inequalities and stop most people from improving their lives. Forty plus years of neoliberal talk and legislation for ‘free markets’, should show the truth of this.

Summary of points by points

February 15, 2024

Systems and Complexity

  • Systems theory implies that humans, societies, ecologies, and biochemical functioning make up one vast interactive system affecting each other, even if not in harmony.
  • Humans are part of this. They are not currently independent of earth functions, or of Gaia if you prefer.
  • Dominant systems of human social action seem to be disrupting planetary systems and breaking ‘planetary boundaries‘. One of these disruptions is the generation of climate change via the burning of fossil fuels for energy, and cheap but harmful agricultural practices.
  • There are many intersecting systems which influence each other – not only the ecological systems, but the human systems of energy, technology, illth [1], economics/power, information and social psychology. All of these seem stretched to breaking point. Economics and power is shoveling riches and power to the hyper-rich, information is becoming propaganda and defense, energy is breaking due to peak oil and the energy that will be needed to transform to renewables to stop system collapse. New technologies like 3 D printing, AI, Genetic Modification are likely to have systemic effects.
  • The complexity of these systems makes prediction, knowledge and co-ordination difficult. We do know that the current interactions are likely to be disruptive and cause struggles between social groups.
  • Small changes can make large differences. Tipping points accumulate and cascade throughout the system.
  • Unintended consequences of action and policy are normal, hence political action should be considered as an experiment, and unintended consequences be looked for rather than dismissed.
  • People at different places in the system will perceive things differently. Hence a functional information system is required, which we do not seem to be able to organise, partly because capitalism seems to depend on inaccurate information (advertising, hype, PR, marketing, misdirection etc are market tactics).
  • In complexity, ‘Knowledge’ is always a simplification.
  • Simplification leads to unconsciousness as well as awareness. Knowledge is paradoxically both necessary and a possible misdirection.
  • Uncertainty is normal and should be recognised.
  • The only accurate model of the system is the system itself.
  • Diversity can help survival by allowing a multitude of experimental responses to change.
  • Suppression of diversity reduces resilience and adaptive capacity, even if it helps administration, because diversity can hinder centralised governance. Everything nowadays should be run like a business, irrespective of whether that is appropriate or not.
  • Government in complex systems appears distributed, and it is easy to avoid responsibility, or try and freeload onto others. The problems of co-ordinated action are boosted if everyone has to agree to a strategy for it to work – such as not increasing fossil fuel consumption, and then phasing it down. those who don’t agree will maintain what appear to be advantages.
  • Even the ultra powerful can feel stymied.

Challenges and Avoidence

  • Societies and individuals regularly face challenges.
  • Turning away from these challenges to try and maintain the status quo or ‘elite consciousness and knowledge’ (social egos), does not help survival, mental health, or future progression.
  • During their development, societies have produced ‘resolution sets’ which have solved, postponed or hidden past challenges.
  • Resolution sets include types of technology and the elites that have commanded those technologies and used them in particular ways.
  • Technologies include forms of social organisation. Military, economic or political forms etc. Neoliberal capitalism and developmentalism are both resolution sets that have probably developed into obstacles to facing challenges, partly because they involve continual growth and a convenient belief that The Market solves every problem and its victors should be helped rather than hindered.
  • The problems neoliberal capitalism and developmentalism have ‘resolved’ largely do not include the current energy, ecological or climate challenges.
  • The current resolution sets have generated the new challenges.
  • Elites can get ‘stuck’ in their resolution sets as those sets provide them with status, income, power and the certainty of being useful. They give meaning.
  • It is easier to turn away from those challenges when they are as big as current challenges, and solving them may involve giving up power, familiarity and meaning, which are already under threat because of the challenges.
  • Sometimes new resolutions come from creative groups hidden in ‘niches’ or the spaces between powers, where they can develop without being prematurely crushed. This is a diversity in action.
  • If these creative groups succeed they may become a new elite from without or, if the current elites are functional, a new part of the established elites and produce change from within.
  • The presence of successful movements can change the politics of the dominant system, as politicians seek the potential votes of those involved in the new success.
  • Not changing the workings of the economic and political, neoliberal and developmentalist elites, will lead to disaster.

Energy

  • Energy is vital for all life including social life. The basic forms of energy are sunlight and ‘food’.
  • Energy is found in ecologies (social or ‘natural’), in the active patterns of systems.
  • Energy in society tends to be intertwined with power relations.
  • Powerful people often have more access to energy, and to the provision of energy – through money, might and so on. Less powerful people have less available energy.
  • The more energy available, then the more can be funneled to the dominant elites, increasing inequality, and apparently making those dominant elites more secure and more able to ignore challenges.
  • Dominant elites, and dominant ways of life, are threatened by lack of energy. Hence the change from fossil fuels to renewables, which could provide less energy, can be seen as threatening.
  • Energy cannot be created or destroyed, it can be released and lost. Releasing energy takes energy – First Law of thermodynamics.

Energy and Entropy

  • Energy is always dissipated when used. A closed system will run down – this is the Second Law of thermodynamics.
  • Energy needs to come from outside the local system, so social access to energy tends to be competitive between social groups and between nations.
  • Structures of order require energy expenditure, or they will decay or wear down, and need to be repaired, or changed, through energy use – or else more energy is required to bypass the decay.
  • The more ‘artificial’ the structures of order the more energy they will need.
  • Societies and businesses tend to let their structures of order such as sewage, electricity cabling, gas piping, buildings and so on decay, as repairing them is endless and takes money away from other more ‘glamorous’ or status filled projects and most of the time we don’t notice.
  • Paradoxically, more energy can lead to both benefit and more destruction especially ecological destruction, reinforcing the smashing of planetary boundaries.
  • Fossil fuels have been an excellent source of energy.
  • The modern world has been built on fossil fuels.
  • Without fossil fuel burning producing the unintended effects of pollution, ill-health, climate change and the possibilities of peak oil, few people might wish to change.
  • The Energy Transition requires large amounts of energy. It will almost certainly be some time before the transition can be powered without burning fossil fuels, and increasing GHG emissions and making the situation worse.
  • This is especially the case if humanity keeps increasing its energy demand, or if Jevons effects mean renewables simply add to energy supply without replacing fossil fuels in the longer term.

Steady State? Degrowth

  • One possible route to transition is to reduce energy use (perhaps through efficiency measures, but perhaps through cutbacks).
  • Perhaps less energy should be devoted to harming the planetary systems, and to the political systems.
  • This (as implied above) will be resisted by current elites, and has other consequences, many of which may not be foreseeable.

The situation is difficult.

Regenerative cultural values

January 28, 2024

Faced with the apparent visions of the future as involving ‘Collapse’ or ‘Authoritarian continuance and rising dystopia’. A group I belong to, associated with the Anthropocene Transitions Network, aimed for a an alternate vision of ‘Regenerative Cultural Values’.

This is some basic thinking on what is involved, obviously it is not just my own thinking (see ‘ecology of mind’ below), but I don’t want to scapegoat anyone else, for its deficiencies.

The Problem?

Apart from disliking the targets of ‘Collapse’ and ‘Authoritarianism’, there are lots of consultative processes in modern society, which essentially seem to be set up so people can drain themselves in effort, to be ignored by the powers that be. This is a common neoliberal consultative practice. The aim of the consultation seems to be to support whatever action is being taken by the authorities, and pretend it has support. Perhaps we can add this “Neoliberal Consultative Process” to the targets of Collapse and Authoritarianism as it can be part of either.

Is there some other way?

What are Regenerative cultural values?

Regenerative cultural values aim to revitalise values and relationships and make them as functional, participatory and resilient as possible, so as to produce constructive ‘democratic’ change.

Regeneration appears to have to involve systems thinking as its base, and preferably complex systems theory. Complex systems thinking could also be called ‘ecological thinking,’ as seeing oneself and others as a system and acting in the midst of systems is part of the process of the new vision. It also involves the recognition that ecologies change, evolve and regenerate. They are not stable forever without force.

The term ‘ecology’ does not have to refer to ‘natural environments’, but can also refer to communities, and economies etc. All of these involve interaction with other participants and other systems, mutual influence, symbiosis, conflict and co-operation, and so on. ‘We’ spill out into the social culture, borrow other people’s ideas or language, are shaped by (and shape) traditions, use tools and objects to think with. As Gregory Bateson argued, our minds are not alone, but exist in an ecology of mind which extends way beyond our skins, with feedback and originality. In an ecology nothing dominates completely according to its will. The most dominant feature in most ecologies is the Sun. It does not control anything, but without it most ecologies would die.

Boundaries between different systems and different people tend to be fuzzy and vague, this ‘spill out’ is not unique.

Being outsiders within

However, we live in a hierarchical social system, and higher levels do try and control lower levels, rather than let those lower levels freely adapt to local conditions. Consequently, regenerative cultural values may need to separate from, or hide from, the hierarchies until they get established. That is, they may have to form what Geels has called ‘niches’ – areas of creativity which both avoid being: noticed until ready; pushed into the service of the hierarchies worldview or; crushed. They form ‘subcultures,’ ‘temporary Autonomous Zones’ or even act as hidden ‘parasites’ using the hierarchies without submitting to them.

Community

‘Community’ is a vague concept that carries a lot of baggage, but it is important.

What we can observe is that humans, if unobstructed, nearly always build something we can call ‘community’. In villages, suburbs, online groups, sports clubs, children’s sports, mother’s support, child minding groups, even in prisons, and so on. The trend is that people support each other to the degree possible, take note of each other, identify with each other, and build friendships and rivalries, and so on. Ideally they come to form a mutual ecology; community is not an on/off process but develops. ‘Community’ can also be a political term which indicates people are seeking recognition for their groups, and participation in wider spheres. All ‘healthy’ human systems probably involve some forms of community and relationships, not just with other local humans but with animals, surrounding environments and so on. Community does not have to be anthropocentric.

Community can arise out of ‘projects’, or people working on something for the common good, such as building a local arts/sports centre, developing community energy, helping people in floods or fires, protecting the local village from over-development or being overwhelmed with current strangers, preserving the local wildlife and their ecologies, recognising common responsibilities or ownership of rivers or woods or community gardens, and so on. Projects also involve mutual learning, and cohabitation with others.

If so, then one way of generating community is to help people to get working or projects relevant to them, without expecting the project to be accepted by the ‘powers that be.’ If possible perhaps the project should also be outside the influence of the powers that be (in a ‘niche’), so that these powers do not interfere, and processes get finished. This community might then extend into other fields not as remote from the hierarchy – say agitating the local council, people with similar views, or the police office, for support, and getting forest protection etc.

This kind of action can also build a political base to challenge the way things are done, or to support those local powers who might challenge the system that produces local and national misery.

Resilience

Resilience seems tied into an apparent paradox: allowing diversity and conflict can build unity on some occasions.

Deviance, diversity and conflict are necessary for resilient communities. A community of ‘perfect harmony’, probably has a limited number of roles, responses and modes of control, and probably is not capeable of surviving disharmony. It could find it difficult to try processes out to see if they work, because people and processes, have to follow the established and harmonious patterns. Diversity allows diversity of responses without planning, and evaluation of the responses, and hence more chance of adapting.

I suspect that a community only appears perfectly harmonious if there is ongoing threat of violence and suppression.

The challenge is that the community has to be able to survive the internal conflict which can be generated by diversity, and levels of diversity may have to be experimented with. People still have to manage to think of themselves as ‘together’ with each other and their various ecologies even in diversity. I suspect that it is social tradition, rather than human nature which makes this difficult, but I could be wrong. This is especially so where the general political ecology acts to force people into opposing ‘sides’, but if people are aware of the engineered polarisation they can try to reject it, and be open to one another.

Openess – the Thou

I have written elsewhere of Martin Buber’s idea of ‘it’ and ‘thou.’ [1], [2], [3] This is an easy, and apparently trivial distinction, but it seems important.

When we make something or someone, an ‘it’, then we consider that person or thing to be without complexity, without valuable being. They are something to be used and manipulated, perhaps discarded with complacency. Culturally, ‘we’ seem to regard most ‘things’ in the world as ‘its’ – we pollute air and rivers, move rocks without care, chop down trees to stop the mess of dropped leaves and so on. There is no real care needed for an ‘it’.

However, when we regard something, someone or some process as a ‘thou,’ we approach it as a being that is open, that must be learned about, lived with, cared for and so on. It is a bit unclear in Buber, but it would seem to be possible not only to treat those we regard as deviant as worthwhile thous, but all the ecologies we live with. People can treat their cars, their pets, their toys, trees, beaches, special rock platforms etc, as thous if they care about them. The idea of caring for the non-human as if they were beings of worth, is not foreign to us. Thouness and caring seem to be related.

This caring does seem foreign to the idea that monetary profit is the only value, because with profit, some things have to become its, to be sold, destroyed or polluted, and things which cannot be profited from are valueless by definition.

It seems part of the basis of regenerative cultural values to rediscover the ‘thouness’ of life and being, perhaps within a community project of some kind.

Summary

Regenerative cultural values, begin locally. [Added from Ken McLeod: where “local” can reference both spatial and cultural proximity].

They begin in the making of community, collaboration, conflict and recognition.

Regenerative values are open to the thouness of people and ‘nature’.

Regenerative values accept that diversity is useful for survival and adaption, despite the unease it may generate.

Community may be generated through projects of general value to the the local people.

These projects may need to be hidden, or to engage only briefly with established hierarchies, until they are robust or finished.

Once the projects have results, then it may be useful to venture out into the world, gain support and give support.

Properties of complexity and wickedness

November 29, 2023

Some of this is opaque to me, and some of it is very clear. I’ll keep working on it, but apart from the idea that complexity can be easily ‘reduced’, and that approaches to problem solving can be integrated and aligned within complexity (assuming I read them correctly), this seems very useful. And showing that people may not want to fully recognise the issues around complexity is also useful – assuming again, that I have read them correctly.

It is taken from:

Claes Andersson, Petter Törnberg “Wickedness and the anatomy of complexity”. Futures 95 (2018) 118–138 with occasional comments in [ ]s

If this in anyway compromises intellectual property or is found exploitative, then please let me know and I will remove it.

Andersson & Törnberg begin:

We may now identify a number of general conclusions – to be read as a sequence of very short aphorisms – about the constraints that exist on understanding and intervening in wicked systems. We will offer suggestions about future pathways for developing such capabilities, as well as integration and confirmation of some existing pathways and insights.

1. Wicked systems are so strongly and heterogeneously connected that it is impossible to exhaust even small portions of them empirically to produce a “realistic picture”. [Complex systems are too multiply interlinked to comprehend completely.]

2. “Pictures” must therefore be perspectives, rarely subject to universal agreement. [‘Pictures’ is a term for a model, or a vision. The point is the standard one, that “the map is not the terrotory” and there is unlikely to be a shared realistic picture or undestanding.]

3. Even if we could obtain a “realistic picture”, this would frequently not help much since the system changes unpredictably over time – including as a direct result of us interacting with it. [Any model or understanding, not only carries only a small part of the possible information about the system, but it is likely to be out of date, being made sometime earlier. Furthermore, interaction with reality can change the workings of reality, and hence alter the accuracy of our models. Attention to what happens in interaction is vital.]

4. Uncertainty includes not only foresight but also e.g. what the problem consists in, what tools are available, what actors to include. [Uncertainty about almost everything is fundmental to our interactions with a complex world and they rightly point to uncertainties around understanding the nature of the problems, the set of tools we have available, and which actors should be including in solving the problem as some are likely to be invested in not solving, or ignoring, the problem. Interactions and models which insist on certainty, or insist that they are certain, are delusional and probably harmful. We should alwats be on the lookout for ‘unintended consequencs’ when complexity escapes us.]

5. “The game” and its rules frequently change dynamically on similar time scales. [The strong form of this proposition is Whitehead’s question, “do the laws of nature themselves, evolve?” In other words even if we understand the rules of the system correctly, we cannot say the rules will not change. As complex systems evolve, they almost certainly will change.]

6. The usefulness of models and theory hinges critically on whether, how, and to what extent it is realistic to decouple the game from its rules. [I think this means reality is more important than our rules for reality. There are situations in which people have to act, irrespective of their prospects for success as not acting appears lethal. We always risk decoupling the system from its real rules.]

7. Since this is more likely to be realistic for basic, slow-changing, features (e.g. physiology, logical dilemmas, strongly locked-in features, etc.), useful general regularities tend to be highly abstract [and thus not very useful 🙂 However, tipping points do not allow us to assume that apparent general regularities cannot change rapidly. Slow changing features may not be permanent. This prospect cannot be ignored in any succesful problem solving.]

8. Every wicked problem, however, is critically unique in its details. Interventions to address wicked problems must therefore be designed in the form of meta-solutions that scaffold the generation of actual solutions. [Wicked problems are defined in many different ways. They say “An attribution of wickedness to a problem illustrates a feeling that the problem almost seems to avoid resolution and/or that attempting to solve it keeps generating hosts of other and seemingly unrelated problems.” Other ways of looking at wickedness are as extensions of complexity. Wicked problems are problems in which there may be no agreed upon problem, no agreed upon cause, no agreed upon trends (limited predictability), and no agreed upon solutions. Wicked problems are complex problems, they may well be (apparently) new problems with no established technique of procedure, and uncertainty is fundamental.

[I’ve No idea what the second sentence of the above proposition means. It sounds over-optimistic]

9. Navigating innovation pathways in everyday sub-wicked systems is congruous with doing so in wicked systems: an iterative and reflexive process of alignment, integration and problem solving. [They define sub-wicked systems as “wicked systems that have not outgrown our capacity to design and govern them – a capacity that it is no coincidence that we possess: we are adapted specifically for dealing with sub-wicked Systems”. This could be hopeful more than probable. What evidence counts to suggest some wicked problems are not real wicked problems? It is safest to assume they are wicked/complex and work on them as if they were wicked (we cannot fully understand them, we are uncertain about them etc), and as if they are able to escape us. I’d suggest that we deal with wicked problems and complex systems all the time; from talking to our friends to getting the family out of the door on time, so this is not necessarily bad or impossible. Remember most succesful policies, such as neoliberalism, function because they reduce complexity to harmful simplicity, and hence have the bias towards ignoring complexity, even when it bites backhence we have a bias towards determining problems are not wicked, or that they can be integrated, which may not be justified. It may just be a delusion.]

10. Policy can be formulated in the likeness of this capacity rather than of our capacity to design complicated artifacts (designed, assembled and launched). [I’m going to assume that this means negotiating wicked systems in an ‘ok manner’ can often be easier than designing working artfects, or solving the problem completely with technology, or othewise, but I don’t know if that is what they mean.]

11. Reducing wickedness to sub-wickedness is attractive since this preserves more of its ontological and epistemological features [Preserves more than what? What convinces us that the reduction is realistic and preserves the characteristics we need to face. Sure it might be easy to pretend we have done this reduction and don’t have to deal with uncertainty and unintended effects, but what checks are there, other than failure to process when it occurs?].

12. What we need to pay particularly attention to in such a reduction is:

  • Incomplete and biased perspectives on the wicked system from sub-wicked perspectives that reflect how we are embedded into the seamless web (culture, education, roles, interests, power).
  • Wicked systems exhibit more complexity than we can handle: we have an eminently poor – even outrightly misguiding – intuition for complexity. [These points seem to be implying that reducing wickedness to sub-wickedness might be prone to errors of optimism, which I can agree with, but lose any understanding of why they have been so focused on the possibilities of reducing complexity, or gaining alignment.]

13. The suggested response is to:

  • Prioritize the integration of different perspectives.
  • Integrate the use of models as crutches for understanding complexity. [No idea what this is supposed to meam. It sounds management gobble, or like prozac leadership, to me. It does not seem to deal with the fundamental issues of uncertainty, incomplete models or the social distribution of incomplete models]

14. Also sub-wicked systems are constantly under the threat of misalignment. We need cooperation for aligned and directed action and so alignment should also be prioritized [Alignment of what? People? Knowledges? Maybe it would be better to knowingly keep incompatbilities and rough edges in order to preserve remembrance of the complex reality, and to gain diverse viewpoints, rather than ignore it to make things more uniform.]

15. Alignment is also important normatively (deciding what we want to achieve) since, by contrast with engineering problems, goodness cannot be integrated uniquely at  a top level with respect to external functions. Wicked systems are good or bad in relation to the components that they contain – components that are, in many ways, in competition – and a “good arena” might have qualities such as sustainability (inequity and other problems do not amplify) and a balance between goodness from local perspectives that is acceptable to most. [Wicked problems are not evil, or deliberately malicious. Non-wicked problems are not good. This seems to be a misplacement of language]

16. Narrative and negotiation have strong aligning and integrating functions and can form the “glue” in iterative cycles of sub-wicked approaches. [They also have strong forgetting and misdirectional functions.]

17. Due to uncertainty and dynamics any propositions and goals should be treated as tentative. [Yes]

18. Dynamic exploration must include components that are actually or potentially part of the process:

  • We cannot know in advance what parties to include or leave out, nor what roles they should or will play. [True. However it might easily appear that some parties or policies seem harmful. what we do about those policies and the power of those advocating for them is difficult. It might appear that some people would rather suicide and take the system down with them. It is doubtful that helping them to kill the system without change is useful, Hence alignment is not always possible, and we need to be aware of cultural, or political, bias which keeps potentially knowledgable people out of the discussion all together.]
  • Components in a seamless web are subject to substantial uncertainty; they cannot be sufficiently declared in mission statements, CV’s etc. [Also social conflict]

19. Large black-box models (such as detailed predictive planning models) are hard to integrate into seamless webs: they cannot intermix with the viewpoints, knowledge and experiences of the participants (e.g. Klosterman, 2012).

20. Many wicked problems are so unique and contingent that modeling makes no sense. Complexity remains important, however, and simple, pedagogical models could be important for building a better intuition for complex dynamics [Yes. but this goes back to the problem. what is the way we should deal with a complex, conflictual mess?]

To make these linked points easier to overview, we will now boil them down to three main themes:

  • 1. Uncertainty is intrinsic to wickedness and the issue should not primarily be how we reduce it but how we deal with it. Dealing with uncertainty is at the core of what dealing with wickedness is about. [italics added]
  • 2. Integration of interests, models, tools, viewpoints, expertise, capacities for action (e.g. authority), and goals is essential, both instrumentally and for normative reasons. [They never explain how all conflict can be intergrated away. I personally think this is unreaslistic and dangerous. We have to solve the problem despite the social conflict, or be prepared to recognise the irriducible problems]
  • 3. Alignment is tightly tied to integration and is essential for maintaining the direction and integrity of efforts. [It is nice if people agree on the problem and that it is necessary to fix that problem, but the point of wicked problems is that this unity is unlikely. Climate change is a classic example. some people want to pretend it is not a problem at all, and that nothing should be done which risks contemporary profit or order.]
  • 4. Dynamics/emergence is at the core of innovation and wickedness, giving rise to uncertainty and other wicked phenomena. Interventions must therefore be dynamically intermeshed with the unfolding dynamics. [A simpler way of expressing this, is that unintended consequences, unexpected results and suprises, will occur. Look out for them, and be prepared to change actions, by their observed results.]

Economics and climate: Another defense mechanism? 02

November 6, 2023

Common economic models of Climate Change

Apparently the Economic models used to predict the damage of climate change are totally unreal. They essentially do not even start to recognise that economies depend upon working ecologies and fairly stable weather patterns. They do not realise that modes of production can be modes of destruction, or that the (dis)information systems cultivated by business can also disrupt understanding of the economy, leading to booms, busts and bailouts. Any model which assumes economic stability, and lack of self-disruption, is not an accurate model of an economy.

William Nordhaus apparently put together the basic types of climate economy models which are used by financial organisations, the US EPA and the IPCC. These are known as ‘Dynamic Integrated Climate Economy’ (DICE) models. The IPCC calls its similar models ‘Integrated Assesment Models’ (IAM).

The prime conclusion from these models is that social and economic adaptation to climate change is pretty cheap. Nordhaus predicted “damage of 2.1 percent of income at 3◦C, and 7.9 percent of global income at a global temperature rise of 6◦C”.

At this price, it may be so cheap that it is not really worth cutting back emissions, or doing anything that could potentially harm profits. He apparently even suggests that the global economy reaches an “optimal” adaptation with a temperature rise between 2.7 and 3.5 degrees Celsius. So that is what we should aim for…. much higher than climate scientists generally think is reasonable.

Apparent assumptions of the models

Nordhaus and others can only argue the lack of both severe costs and serious disruption at even 6 degrees, by assuming that:

  • Frictionless market adaptation can occur easily and that companies which are profitting from damage, will not try and delay change through political connections and information distortion so that people (in power and elsewhere) will not want to change. Resistance to change can accumulate and block change, until only violent and unpredictable change can occur,
  • Global temperature increases have no significant or disruptive outcomes, and that increases in temperatures produce smooth and linear changes in weather and ecology, as if the temperature increase only produced warming and did not have ‘side effects’ like increased storm damage, change in rainfall, increased frequency of fires, activation of trigger points, increased death rates in some parts of the world, and change in agricultural conditions.
  • Pollution and destructive extraction have no effect on the economy, are external to it, or can easily be avoided,
  • Energy supply can continue to grow and will not slow down the economy, and that,
  • GDP can continue to increase in an economy that is hitting planetary boundaries.

He also assumes that thereare no bad consequences from ‘just-in-time’ production and distribution which cuts down on storage costs, and has the capacity to reduce resilience in a disruption (supermarket shelves emptying in times of panic etc). If just-in-time can be abandoned, long term storage set up or local production engineered again, then maybe this would be a lesser problem, but it would drastically change patterns of cost.

Trivialising Damage from Climate Change

As Keen et al put it in their abstract:

Such relatively trivial estimates of economic damages—when these economists otherwise assume that human economic productivity will be an order of magnitude higher than today—contrast strongly with predictions made by scientists of significantly reduced human habitability from climate change.

Nonetheless, the coupled economic and climate models used to make such predictions have been influential in the international climate change debate and policy prescriptions

Keen et al 2021 Economists’ erroneous estimates of damages from climate change IDEAS Working Paper Series from RePEcrg

They continue. arguing that the models:

severely underestimate.. damages from climate change by committing several methodological errors, including neglecting tipping points, and assuming that economic sectors not exposed to the weather are insulated from climate change. Most fundamentally, the influential Integrated Assessment Model DICE is shown to be incapable of generating an economic collapse, regardless of the level of damages

ibid

Tipping points should be part of the models

Tipping points are part of current climate models and cannot be ignored in economic models of climate change. There is almost no likelihood of a completely smooth transition, and current predictions are that several tipping points will get started long before the end of the century and before the average temperature increases are greater than 2 degrees. It may be necessary to point out that completion of a tipping point may take years but will continue after it starts, so tipping points can start before they are noticed.

Keen et al point to the:

concept of “tipping cascades”, whereby passing a threshold for one system—say, a temperature above which the Greenland ice sheet irreversibly shrinks—triggers causal interactions that increase the likelihood that other tipping elements undergo qualitative transitions—in this example, freshwater input to the North Atlantic increases the risk of a collapse of the Atlantic Meridional Overturning Circulation (AMOC—also referred to as the ’thermohaline circulation’).

Such causal interactions can also be mediated by global temperature changes whereby tipping one system—e.g. the loss of Arctic summer sea-ice—amplifies global warming, increasing the likelihood that other other elements undergo a qualitative transition

ibid

The intial work by Nordhaus setting up the DICE denies the possibility of tipping points and cascades completely. According to Keen et al, Lenton et al:

calculated that including tipping points in Nordhaus’s own DICE model can increase the “Social Cost of Carbon” (by which optimal carbon pricing is calculated) by a factor of greater than eight [8], and proposed 2◦C as a critical level past which “tipping cascades” could occur [9,10,15]….

inclusion of tipping point likelihoods in DICE…. leads to much higher damages [8]

ibid

The economy is safe when indoors?

Using similar models to DICE, the 2014 IPCC report stated that “Estimates agree on the size of the impact (small relative to economic growth)” with a 2.3% increase in global income for a 1 degree C increase in global temperature over pre-industrial levels.

The Report summarised that:

For most economic sectors, the impact of climate change will be small relative to the impacts
of other drivers (medium evidence, high agreement). Changes in population, age, income,
technology, relative prices, lifestyle, regulation, governance, and many other aspects of
socioeconomic development will have an impact on the supply and demand of economic
goods and services that is large relative to the impact of climate change

Chapter 10 Key Economic Sectors and Services, p 662 In Climate Change 2014: Impacts, Adaptation, and Vulnerability. Part A: Global and Sectoral Aspects. Contribution of Working Group II to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change

This unlikely assumption appears to be based on another bad assumption that:

  • by far the majority of economc action is independent of ‘weather’ events, ecological destruction and resources depletion.

That is, again, that this climate economics does not consider the world the economy occurs within. It also appears to assume that air cooling technology and energy supplies will be able to cope with the extra loads. Again the models ignore the economic consequences of “potential loss of lives and livelihoods on immense scale and fundamental transformation and destruction of our natural environment” (Stern et al 2022). Not to mention agricultural collapse. While Economists apparently don’t eat, most people would recognise that the total economy is errected upon food supplies, no matter how much else goes on. Stern writes that 6 degrees increase is unlikely to give losses of 8.5% of GDP, but:

we could see deaths on a huge scale, migration of billions of people, and severe conflicts around the world, as large areas, many densely populated currently, became more or less uninhabitable as a result of submersion, desertification, storm surge and extreme weather events, or because the heat was so intense for extended periods that humans could not survive outdoors. It is profoundly implausible that numbers around 10 percent of GDP offer a sensible description of the kind of disruption and catastrophe that 6 C of warming could cause.

Stern 2022 A Time for Action on Climate Change and a Time for Change in Economics , The Economic Journal, 132, 644: 1259–1289

Likewise:

Climate change (either regional or global) has played a role in the collapse or transformation of numerous previous societies (37) and in each of the five mass extinction events in Phanerozoic Earth history (38). The current carbon pulse is occurring at an unprecedented geological speed and, by the end of the century, may surpass thresholds that triggered previous mass extinctions (3940).

Kemp et al 2022 Climate Endgame: Exploring catastrophic climate change scenarios PNAS

Even if you could allocate calculated risk and danger factors for events that could completely change the system, that still does not mean that an estimate of a 1% chance of collapse means collapse cannot occur.

The orthodox economists, their models and the politicians who use them, seem completely unaware that complex systems can collapse, or change very rapidly, and they depend upon the idea that free markets can always beneficially adapt to almost anything without much cost.

Importance of noting extremes, disorder and uncertainty

Kemp et al 2022 suggest that investigating the “bad-to-worst cases is vital” for improving resilience, and informing policy and emergency responses. “

First, risk management and robust decision-making under uncertainty requires knowledge of extremes. For example, the minimax criterion ranks policies by their worst outcomes (28). Such an approach is particularly appropriate for areas characterized by high uncertainties and tail risks….. Climate damages lie within the realm of “deep uncertainty”: We don’t know the probabilities attached to different outcomes, the exact chain of cause and effect that will lead to outcomes, or even the range, timing, or desirability of outcomes, (30). Uncertainty, deep or not, should motivate precaution and vigilance, not complacency

They propose 4 main questions: all of which point to the importance of considering disorder and the production of lack of resilience.

  • 1) What is the potential for climate change to drive mass extinction events?
  • 2) What are the mechanisms that could result in human mass mortality and morbidity?
  • 3) What are human societies’ vulnerabilities to climate-triggered risk cascades, such as from conflict, political instability, and systemic financial risk?
  • 4) How can these multiple strands of evidence—together with other global dangers—be usefully synthesized into an “integrated catastrophe assessment”?

“even simpler ‘compound hazard’ analyses of interacting climate hazards and drivers are underused. Yet this is how risk[/danger] unfolds in the real world. For example, a cyclone destroys electrical infrastructure, leaving a population vulnerable to an ensuing deadly heat wave”. They further suggest that IPCC reports do not spend large amounts of space analysing what will happen at 3 degrees or above warming, and have indeed shifted over time to considering 2 degrees or less which might be fine if there was evidence we will reach that target. However, the culture of climate science tends “to ‘err on the side of least drama’ (7), to not to be alarmists, which can be compounded by the consensus building processes of the IPCC.

Political and economic instability, feeds into the dangers, as does a teetering energy system, heavy illth production, technological lock-in, failure to face challenges, and a harmful (dis)information system. These are all observable current problems.

What do the models do?

The Optimism of these models, and their framing of easy social change within an unstable environment, without political opposition from anyone, is absurd.

The models seem out of touch with what we know about earth systems and social systems, they can only be seen in terms of being a defense mechanism, ideologies useful for protecting the business and political system as it is now and which actively halt adaptation and prevention measures. They help convince people that doing nothing is ok, and nothing bad can happen.

However, eco-and-climate system change changes will almost certainly spill through other systems and change almost everything, including the current market’s ability to function, and the powerful people who use these models will not be prepared for it…. and hence neither will we. They are part of a collective suicide and refusal to face challenges, which might cost some people profit.